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Ritual and Economy in Ezra-Nehemiah: Relationships Created and Broken- [electronic resource]
Ritual and Economy in Ezra-Nehemiah: Relationships Created and Broken - [electronic resour...
Ritual and Economy in Ezra-Nehemiah: Relationships Created and Broken- [electronic resource]

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자료유형  
 학위논문파일 국외
최종처리일시  
20240214101158
ISBN  
9798379620042
DDC  
220
저자명  
Williams, Jeremy Isaac.
서명/저자  
Ritual and Economy in Ezra-Nehemiah: Relationships Created and Broken - [electronic resource]
발행사항  
[S.l.]: : University of California, Los Angeles., 2023
발행사항  
Ann Arbor : : ProQuest Dissertations & Theses,, 2023
형태사항  
1 online resource(202 p.)
주기사항  
Source: Dissertations Abstracts International, Volume: 84-12, Section: A.
주기사항  
Advisor: Schniedewind, William M. .
학위논문주기  
Thesis (Ph.D.)--University of California, Los Angeles, 2023.
사용제한주기  
This item must not be sold to any third party vendors.
초록/해제  
요약The biblical books of Ezra and Nehemiah portray the return and restoration of exiled Judeans set in the Persian period. Evidence suggests the post-exilic period included immense difficulties for various groups of returnees. In this study, I argue that they navigated their struggles, in part, at the intersection of ritual and economy-that is, the place where ritual actions overlap and intertwine with the movement of material resources, often in the form of exchange. In order to investigate and hypothesize about motivations behind decision-making at this intersection, this study draws on economic anthropology and ritual theory to form a methodological framework. The analysis covers three ritual realms: freewill offerings, marriage rituals, and the Sabbath. Freewill offerings presented by returnees upon arrival in Jerusalem, as portrayed in Ezra 2:68-69, provided an important opportunity to performatively present their wealth, engender trust, and demonstrate group commitment in order to build mutually supportive relationships. Similarly, the ritual and economic elements involved in the intermarriage episodes of Ezra 9-10 and Neh 13:23-28, supported with comparative evidence from the Elephantine marriage documents (TAD B2.6, B3.3, B3.8), functioned for some as a way to establish and build a support network outside the returnee community and for others as a way encourage inner-group relationships. Lastly, the closing of the gates of Jerusalem as part of the Sabbath episode (Neh 13:15-22), which kept out merchants as well as economic resources, becomes an integral part of the Sabbath day ritual, functioning to limit relationship with outsiders. Ultimately, the intersection of ritual and economy within these three ritual realms is the place where relationships are formed, maintained, and/or broken. Certain community leaders sought to use this space to encourage inner-communal relationships whereas others, including wealthy and elite groups, tended to prioritize external connections, often at the expense of their fellow returnees.
일반주제명  
Biblical studies.
키워드  
Decision-making
키워드  
Nehemiah portray
키워드  
Inner-group relationships
키워드  
Persian period
키워드  
Marriage rituals
기타저자  
University of California, Los Angeles Near Eastern Languages & Cultures 0595
기본자료저록  
Dissertations Abstracts International. 84-12A.
기본자료저록  
Dissertation Abstract International
전자적 위치 및 접속  
로그인 후 원문을 볼 수 있습니다.

MARC

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■040    ▼aMiAaPQ▼cMiAaPQ
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■1001  ▼aWilliams,  Jeremy  Isaac.
■24510▼aRitual  and  Economy  in  Ezra-Nehemiah:  Relationships  Created  and  Broken▼h[electronic  resource]
■260    ▼a[S.l.]:▼bUniversity  of  California,  Los  Angeles.  ▼c2023
■260  1▼aAnn  Arbor  :▼bProQuest  Dissertations  &  Theses,  ▼c2023
■300    ▼a1  online  resource(202  p.)
■500    ▼aSource:  Dissertations  Abstracts  International,  Volume:  84-12,  Section:  A.
■500    ▼aAdvisor:  Schniedewind,  William  M.  .
■5021  ▼aThesis  (Ph.D.)--University  of  California,  Los  Angeles,  2023.
■506    ▼aThis  item  must  not  be  sold  to  any  third  party  vendors.
■520    ▼aThe  biblical  books  of  Ezra  and  Nehemiah  portray  the  return  and  restoration  of  exiled  Judeans  set  in  the  Persian  period.  Evidence  suggests  the  post-exilic  period  included  immense  difficulties  for  various  groups  of  returnees.  In  this  study,  I  argue  that  they  navigated  their  struggles,  in  part,  at  the  intersection  of  ritual  and  economy-that  is,  the  place  where  ritual  actions  overlap  and  intertwine  with  the  movement  of  material  resources,  often  in  the  form  of  exchange.  In  order  to  investigate  and  hypothesize  about  motivations  behind  decision-making  at  this  intersection,  this  study  draws  on  economic  anthropology  and  ritual  theory  to  form  a  methodological  framework.  The  analysis  covers  three  ritual  realms:  freewill  offerings,  marriage  rituals,  and  the  Sabbath.  Freewill  offerings  presented  by  returnees  upon  arrival  in  Jerusalem,  as  portrayed  in  Ezra  2:68-69,  provided  an  important  opportunity  to  performatively  present  their  wealth,  engender  trust,  and  demonstrate  group  commitment  in  order  to  build  mutually  supportive  relationships.  Similarly, the  ritual  and  economic  elements  involved  in  the  intermarriage  episodes  of  Ezra  9-10  and  Neh  13:23-28,  supported  with  comparative  evidence  from  the  Elephantine  marriage  documents  (TAD  B2.6,  B3.3,  B3.8),  functioned  for  some  as  a  way  to  establish  and  build  a  support  network  outside  the  returnee  community  and  for  others  as  a  way  encourage  inner-group  relationships.  Lastly,  the  closing  of  the  gates  of  Jerusalem  as  part  of  the  Sabbath  episode  (Neh  13:15-22),  which  kept  out  merchants  as  well  as  economic  resources,  becomes  an  integral  part  of  the  Sabbath  day  ritual,  functioning  to  limit  relationship  with  outsiders.  Ultimately,  the  intersection  of  ritual  and  economy  within  these  three  ritual  realms  is  the  place  where  relationships  are  formed,  maintained,  and/or  broken.  Certain  community  leaders  sought  to  use  this  space  to  encourage  inner-communal  relationships  whereas  others,  including  wealthy  and  elite  groups,  tended  to  prioritize  external  connections,  often  at  the  expense  of  their  fellow  returnees.
■590    ▼aSchool  code:  0031.
■650  4▼aBiblical  studies.
■653    ▼aDecision-making
■653    ▼aNehemiah  portray
■653    ▼aInner-group  relationships
■653    ▼aPersian  period
■653    ▼aMarriage  rituals
■690    ▼a0321
■690    ▼a0509
■71020▼aUniversity  of  California,  Los  Angeles▼bNear  Eastern  Languages  &  Cultures  0595.
■7730  ▼tDissertations  Abstracts  International▼g84-12A.
■773    ▼tDissertation  Abstract  International
■790    ▼a0031
■791    ▼aPh.D.
■792    ▼a2023
■793    ▼aEnglish
■85640▼uhttp://www.riss.kr/pdu/ddodLink.do?id=T16933060▼nKERIS▼z이  자료의  원문은  한국교육학술정보원에서  제공합니다.
■980    ▼a202402▼f2024

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