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Spanish Colonialism in Bikol, Philippines: Localizing Devotion to Our Lady of Penafrancia- [electronic resource]
Spanish Colonialism in Bikol, Philippines: Localizing Devotion to Our Lady of Penafrancia ...
Spanish Colonialism in Bikol, Philippines: Localizing Devotion to Our Lady of Penafrancia- [electronic resource]

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자료유형  
 학위논문파일 국외
최종처리일시  
20240214101221
ISBN  
9798379684303
DDC  
571
저자명  
Yakal, Madeleine Amee.
서명/저자  
Spanish Colonialism in Bikol, Philippines: Localizing Devotion to Our Lady of Penafrancia - [electronic resource]
발행사항  
[S.l.]: : University of California, Los Angeles., 2023
발행사항  
Ann Arbor : : ProQuest Dissertations & Theses,, 2023
형태사항  
1 online resource(152 p.)
주기사항  
Source: Dissertations Abstracts International, Volume: 84-12, Section: A.
주기사항  
Advisor: Acabado, Stephen B.
학위논문주기  
Thesis (Ph.D.)--University of California, Los Angeles, 2023.
사용제한주기  
This item must not be sold to any third party vendors.
초록/해제  
요약Spanish colonialism significantly altered the landscape of the Philippines from the sixteenth century to the nineteenth century, most notably though missionization and converting locals to Catholicism. Dominant historical narratives assert that Filipinos, like many other colonized or Hispanized peoples, resisted colonialism through either fighting or retreating, which neglects to acknowledge the agency of colonized peoples, and the ways in which local traditions were maintained through time. While many lowland Philippine polities did convert and join the Spanish Catholic Church, in the Bikol region, Bikolanos rapidly converted to Catholicism and established some of the earliest Catholic churches in the country. In this dissertation, I explore how Bikolanos created places on the landscape in which they could maintain and perform their new hybridized identities as they adapted in their newly colonized world. Bikolano Catholic religiosity persisted over the years, most visibly through their devotion to Catholic icons like Our Lady of Penafrancia who is the focus of today's largest Marian fiesta in Asia. This use of religious iconography suggests a unique response to the Spanish, in which Bikolanos utilized Marian devotion to maintain their changing Catholic/Bikol identity and their autonomy over the landscape. I identify and discuss places on the Bikol landscape that are essential components of the Penafrancia devotion, and I explore how and why these places became sites of meaning, memory, and importance for Bikolanos. I argue that although these places are intended for Catholic rituals, they are intentionally localized to maintain distinctly Bikol and Filipino Catholic attributes. This subversive strategy permitted Spanish-period Bikolanos to stay "Bikol" while also becoming Catholic, which is a strategy still utilized today as Bikolanos maintain their fervent traditional devotion in a rapidly modernizing world. My analysis and discussion show that places - specifically Catholic churches, but also other smaller spaces - are markers on the landscape that dictate how local Catholic devotion is practiced while also ensuring that memory and meaning persist across centuries. This research is an important step in recent trends to explore nuanced responses to Spanish colonialism in the Philippines and the ways Filipinos used to landscape to express and maintain identity through difficult times.
일반주제명  
Archaeology.
일반주제명  
Religion.
일반주제명  
Cultural anthropology.
키워드  
Catholicism
키워드  
Spanish colonialism
키워드  
Hybridity
키워드  
Philippines
기타저자  
University of California, Los Angeles Anthropology 0063
기본자료저록  
Dissertations Abstracts International. 84-12A.
기본자료저록  
Dissertation Abstract International
전자적 위치 및 접속  
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MARC

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■040    ▼aMiAaPQ▼cMiAaPQ
■0820  ▼a571
■1001  ▼aYakal,  Madeleine  Amee.
■24510▼aSpanish  Colonialism  in  Bikol,  Philippines:  Localizing  Devotion  to  Our  Lady  of  Penafrancia▼h[electronic  resource]
■260    ▼a[S.l.]:▼bUniversity  of  California,  Los  Angeles.  ▼c2023
■260  1▼aAnn  Arbor  :▼bProQuest  Dissertations  &  Theses,  ▼c2023
■300    ▼a1  online  resource(152  p.)
■500    ▼aSource:  Dissertations  Abstracts  International,  Volume:  84-12,  Section:  A.
■500    ▼aAdvisor:  Acabado,  Stephen  B.
■5021  ▼aThesis  (Ph.D.)--University  of  California,  Los  Angeles,  2023.
■506    ▼aThis  item  must  not  be  sold  to  any  third  party  vendors.
■520    ▼aSpanish  colonialism  significantly  altered  the  landscape  of  the  Philippines  from  the  sixteenth  century  to  the  nineteenth  century,  most  notably  though  missionization  and  converting  locals  to  Catholicism.  Dominant  historical  narratives  assert  that  Filipinos,  like  many  other  colonized  or  Hispanized  peoples,  resisted  colonialism  through  either  fighting  or  retreating,  which  neglects  to  acknowledge  the  agency  of  colonized  peoples,  and  the  ways  in  which  local  traditions  were  maintained  through  time.  While  many  lowland  Philippine  polities  did  convert  and  join  the  Spanish  Catholic  Church,  in  the  Bikol  region,  Bikolanos  rapidly  converted  to  Catholicism  and  established  some  of  the  earliest  Catholic  churches  in  the  country.  In  this  dissertation,  I  explore  how  Bikolanos  created  places  on  the  landscape  in  which  they  could  maintain  and  perform  their  new  hybridized  identities  as  they  adapted  in  their  newly  colonized  world.  Bikolano  Catholic  religiosity  persisted  over  the  years,  most  visibly  through  their  devotion  to  Catholic  icons  like  Our Lady  of  Penafrancia  who  is  the  focus  of  today's  largest  Marian  fiesta  in  Asia.  This  use  of  religious  iconography  suggests  a  unique  response  to  the  Spanish,  in  which  Bikolanos  utilized  Marian  devotion  to  maintain  their  changing  Catholic/Bikol  identity  and  their  autonomy  over  the  landscape.  I  identify  and  discuss  places  on  the  Bikol  landscape  that  are  essential  components  of  the  Penafrancia  devotion,  and  I  explore  how  and  why  these  places  became  sites  of  meaning,  memory,  and  importance  for  Bikolanos.  I  argue  that  although  these  places  are  intended  for  Catholic  rituals,  they  are  intentionally  localized  to  maintain  distinctly  Bikol  and  Filipino  Catholic  attributes.  This  subversive  strategy  permitted  Spanish-period  Bikolanos  to  stay  "Bikol"  while  also  becoming  Catholic,  which  is  a  strategy  still  utilized  today  as  Bikolanos  maintain  their  fervent  traditional  devotion  in  a  rapidly  modernizing  world.  My  analysis  and  discussion  show  that  places  -  specifically  Catholic  churches,  but  also  other  smaller  spaces  -  are  markers  on  the  landscape  that  dictate  how  local  Catholic  devotion  is  practiced  while  also  ensuring  that  memory  and  meaning  persist  across  centuries.  This  research  is  an  important  step  in  recent  trends  to  explore  nuanced  responses  to  Spanish  colonialism  in  the  Philippines  and  the  ways  Filipinos  used  to  landscape  to  express  and  maintain  identity  through  difficult  times.
■590    ▼aSchool  code:  0031.
■650  4▼aArchaeology.
■650  4▼aReligion.
■650  4▼aCultural  anthropology.
■653    ▼aCatholicism
■653    ▼aSpanish  colonialism
■653    ▼aHybridity
■653    ▼aPhilippines
■690    ▼a0324
■690    ▼a0318
■690    ▼a0326
■71020▼aUniversity  of  California,  Los  Angeles▼bAnthropology  0063.
■7730  ▼tDissertations  Abstracts  International▼g84-12A.
■773    ▼tDissertation  Abstract  International
■790    ▼a0031
■791    ▼aPh.D.
■792    ▼a2023
■793    ▼aEnglish
■85640▼uhttp://www.riss.kr/pdu/ddodLink.do?id=T16933237▼nKERIS▼z이  자료의  원문은  한국교육학술정보원에서  제공합니다.
■980    ▼a202402▼f2024

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