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"This Is How We Show Up for Our Relatives": Understanding How Indigenous Relative Caregivers Embody Traditional Kinship to Resist the Colonial Child Welfare System- [electronic resource]
"This Is How We Show Up for Our Relatives": Understanding How Indigenous Relative Caregivers Embody Traditional Kinship to Resist the Colonial Child Welfare System- [electronic resource]
상세정보
- 자료유형
- 학위논문파일 국외
- 최종처리일시
- 20240214095847
- ISBN
- 9798380123891
- DDC
- 361
- 서명/저자
- This Is How We Show Up for Our Relatives: Understanding How Indigenous Relative Caregivers Embody Traditional Kinship to Resist the Colonial Child Welfare System - [electronic resource]
- 발행사항
- [S.l.]: : University of Minnesota., 2021
- 발행사항
- Ann Arbor : : ProQuest Dissertations & Theses,, 2021
- 형태사항
- 1 online resource(213 p.)
- 주기사항
- Source: Dissertations Abstracts International, Volume: 85-02, Section: A.
- 주기사항
- Advisor: Johnston-Goodstar, Katie.
- 학위논문주기
- Thesis (Ph.D.)--University of Minnesota, 2021.
- 사용제한주기
- This item must not be sold to any third party vendors.
- 초록/해제
- 요약This study responds to the gravity of the ongoing removal of Indigenous children, the intractability of colonization in the child welfare system, the glaring absence of Indigenous voices and their distinct experiences in the professional, empirical child welfare literature, and dearth of studies that implement Indigenous methodologies. Grounded in Indigenous Storywork and Aknulha (Mother/Aunty in Oneida) methodologies, this qualitative study sought to understand (10) Indigenous relative caregivers' experiences with the colonial child welfare system, how they live their traditional kinship beliefs and practices amidst ongoing colonialism and their desires for Indigenous child welfare. Findings identified specific forms of colonialism still inflicted upon Indigenous children and families in the modern child welfare system. The child welfare system perpetrates ongoing removal and separation, a form of colonial violence as a vehicle for implementing assimilative practices. Relative caregivers also exposed how the child welfare system continues to impose the modern colonial gender system, continuing a legacy of government sponsored civilizing educations programs to assimilate through racializing and genderizing Indigenous families. Second, this study revealed, what Lugones (2007) called "sites of resistance", the knowledge of Indigenous relative caregivers who are actively living our traditional intergenerationally transmitted kinship knowledge and practices to resist the child welfare systems and protect our children from ongoing colonialism, removal and separation. Implications for tribes, social work and child welfare are presented.
- 일반주제명
- Social work.
- 일반주제명
- Ethics.
- 일반주제명
- Native studies.
- 키워드
- Colonialism
- 기타저자
- University of Minnesota Social Work
- 기본자료저록
- Dissertations Abstracts International. 85-02A.
- 기본자료저록
- Dissertation Abstract International
- 전자적 위치 및 접속
- 로그인 후 원문을 볼 수 있습니다.
MARC
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■00520240214095847
■006m o d
■007cr#unu||||||||
■020 ▼a9798380123891
■035 ▼a(MiAaPQ)AAI28651864
■040 ▼aMiAaPQ▼cMiAaPQ
■0820 ▼a361
■1001 ▼aWaubanascum, Cary B.
■24510▼a"This Is How We Show Up for Our Relatives": Understanding How Indigenous Relative Caregivers Embody Traditional Kinship to Resist the Colonial Child Welfare System▼h[electronic resource]
■260 ▼a[S.l.]:▼bUniversity of Minnesota. ▼c2021
■260 1▼aAnn Arbor :▼bProQuest Dissertations & Theses, ▼c2021
■300 ▼a1 online resource(213 p.)
■500 ▼aSource: Dissertations Abstracts International, Volume: 85-02, Section: A.
■500 ▼aAdvisor: Johnston-Goodstar, Katie.
■5021 ▼aThesis (Ph.D.)--University of Minnesota, 2021.
■506 ▼aThis item must not be sold to any third party vendors.
■520 ▼aThis study responds to the gravity of the ongoing removal of Indigenous children, the intractability of colonization in the child welfare system, the glaring absence of Indigenous voices and their distinct experiences in the professional, empirical child welfare literature, and dearth of studies that implement Indigenous methodologies. Grounded in Indigenous Storywork and Aknulha (Mother/Aunty in Oneida) methodologies, this qualitative study sought to understand (10) Indigenous relative caregivers' experiences with the colonial child welfare system, how they live their traditional kinship beliefs and practices amidst ongoing colonialism and their desires for Indigenous child welfare. Findings identified specific forms of colonialism still inflicted upon Indigenous children and families in the modern child welfare system. The child welfare system perpetrates ongoing removal and separation, a form of colonial violence as a vehicle for implementing assimilative practices. Relative caregivers also exposed how the child welfare system continues to impose the modern colonial gender system, continuing a legacy of government sponsored civilizing educations programs to assimilate through racializing and genderizing Indigenous families. Second, this study revealed, what Lugones (2007) called "sites of resistance", the knowledge of Indigenous relative caregivers who are actively living our traditional intergenerationally transmitted kinship knowledge and practices to resist the child welfare systems and protect our children from ongoing colonialism, removal and separation. Implications for tribes, social work and child welfare are presented.
■590 ▼aSchool code: 0130.
■650 4▼aSocial work.
■650 4▼aEthics.
■650 4▼aNative studies.
■653 ▼aColonial resistance
■653 ▼aColonial violence
■653 ▼aColonialism
■653 ▼aDecolonial social work
■653 ▼aIndigenous child welfare
■653 ▼aIndigenous revitalization
■690 ▼a0452
■690 ▼a0741
■690 ▼a0394
■71020▼aUniversity of Minnesota▼bSocial Work.
■7730 ▼tDissertations Abstracts International▼g85-02A.
■773 ▼tDissertation Abstract International
■790 ▼a0130
■791 ▼aPh.D.
■792 ▼a2021
■793 ▼aEnglish
■85640▼uhttp://www.riss.kr/pdu/ddodLink.do?id=T16930980▼nKERIS▼z이 자료의 원문은 한국교육학술정보원에서 제공합니다.
■980 ▼a202402▼f2024
