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Communal Liberalism: Representative Politics and the Transformation of the Coptic Sphere in Egypt, 1927-1961
Communal Liberalism: Representative Politics and the Transformation of the Coptic Sphere i...
Communal Liberalism: Representative Politics and the Transformation of the Coptic Sphere in Egypt, 1927-1961

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자료유형  
 학위논문 서양
최종처리일시  
20250211152714
ISBN  
9798384023524
DDC  
305
저자명  
Bland, Weston.
서명/저자  
Communal Liberalism: Representative Politics and the Transformation of the Coptic Sphere in Egypt, 1927-1961
발행사항  
[Sl] : University of Pennsylvania, 2024
발행사항  
Ann Arbor : ProQuest Dissertations & Theses, 2024
형태사항  
419 p
주기사항  
Source: Dissertations Abstracts International, Volume: 86-02, Section: A.
주기사항  
Advisor: Sharkey, Heather.
학위논문주기  
Thesis (Ph.D.)--University of Pennsylvania, 2024.
초록/해제  
요약This dissertation examines the social and political values that informed how Egypt's Orthodox Copts understood, engaged with, and contested their institutions of communal governance from 1927 to 1961. These institutions, including the papacy, the Holy Synod, and the Communal Council underwent profound changes as part of Egypt's "liberal era" from 1923-1952, a period defined by parliamentary and constitutional politics. I argue that the liberalism of this era, understood here as a set of practices and ideals aimed at liberating a community politically by forging a relationship between individuals and their governing institutions based on representation and choice, extended beyond the national level and shaped the character of Coptic institutions on a communal level. "Communal liberalism," I contend, became the key force by which Copts defined their institutions during this period.My inquiry into these institutions focuses on a distinct period of the Coptic Communal Council, an initially elected body of laymen first established in 1874 with a mandate of administering designated communal affairs. While the character of the Council's membership shifted during the first fifty years of its existence, at times incorporating clergy and appointed members, in 1927 it was reestablished as a body of fully elected lay elites, a character that it largely retained until 1961. While the Council neither initiated nor fully encompassed the breadth of communal liberalism, I argue that it served as an important symbol for Coptic political ideals and as a conduit for their pursuit. The presence of such an institution set the tone for debates on the nature of Coptic institutions during this period, as Copts challenged, defined, and reimagined their communal bodies and struggled over their domination by elites, both lay and clerical. As the presence of Copts in Egyptian government positions declined in the 1940s, debates over representation grew in intensity, attracting the attention of the Egyptian state and setting the stage for the consolidation of authority in the hands of ecclesiastical bodies in the 1960s.
일반주제명  
Middle Eastern studies
일반주제명  
History
일반주제명  
Religious history
키워드  
Coptic Orthodox community
키워드  
Liberalism
키워드  
Coptic Communal Council
키워드  
Political ideals
기타저자  
University of Pennsylvania Near Eastern Languages and Civilizations
기본자료저록  
Dissertations Abstracts International. 86-02A.
전자적 위치 및 접속  
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MARC

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■040    ▼aMiAaPQ▼cMiAaPQ
■0820  ▼a305
■1001  ▼aBland,  Weston.
■24510▼aCommunal  Liberalism:  Representative  Politics  and  the  Transformation  of  the  Coptic  Sphere  in  Egypt,  1927-1961
■260    ▼a[Sl]▼bUniversity  of  Pennsylvania▼c2024
■260  1▼aAnn  Arbor▼bProQuest  Dissertations  &  Theses▼c2024
■300    ▼a419  p
■500    ▼aSource:  Dissertations  Abstracts  International,  Volume:  86-02,  Section:  A.
■500    ▼aAdvisor:  Sharkey,  Heather.
■5021  ▼aThesis  (Ph.D.)--University  of  Pennsylvania,  2024.
■520    ▼aThis  dissertation  examines  the  social  and  political  values  that  informed  how  Egypt's  Orthodox  Copts  understood,  engaged  with,  and  contested  their  institutions  of  communal  governance  from  1927  to  1961.  These  institutions,  including  the  papacy,  the  Holy  Synod,  and  the  Communal  Council  underwent  profound  changes  as  part  of  Egypt's  "liberal  era"  from  1923-1952,  a  period  defined  by  parliamentary  and  constitutional  politics.  I  argue  that  the  liberalism  of  this  era,  understood  here  as  a  set  of  practices  and  ideals  aimed  at  liberating  a  community  politically  by  forging  a  relationship  between  individuals  and  their  governing  institutions  based  on  representation  and  choice,  extended  beyond  the  national  level  and  shaped  the  character  of  Coptic  institutions  on  a  communal  level.  "Communal  liberalism,"  I  contend,  became  the  key  force  by  which  Copts  defined  their  institutions  during  this  period.My  inquiry  into  these  institutions  focuses  on  a  distinct  period  of  the  Coptic  Communal  Council,  an  initially  elected  body  of  laymen  first  established  in  1874  with  a  mandate  of  administering  designated  communal  affairs.  While  the  character  of  the  Council's  membership  shifted  during  the  first  fifty  years  of  its  existence,  at  times  incorporating  clergy  and  appointed  members,  in  1927  it  was  reestablished  as  a  body  of  fully  elected  lay  elites,  a  character  that  it  largely  retained  until  1961.  While  the  Council  neither  initiated  nor  fully  encompassed  the  breadth  of  communal  liberalism,  I  argue  that  it  served  as  an  important  symbol  for  Coptic  political  ideals and  as  a  conduit  for  their  pursuit.  The  presence  of  such  an  institution  set  the  tone  for  debates  on  the  nature  of  Coptic  institutions  during  this  period,  as  Copts  challenged,  defined,  and  reimagined  their  communal  bodies  and  struggled  over  their  domination  by  elites,  both  lay  and  clerical.  As  the  presence  of  Copts  in  Egyptian  government  positions  declined  in  the  1940s,  debates  over  representation  grew  in  intensity,  attracting  the  attention  of  the  Egyptian  state  and  setting  the  stage  for  the  consolidation  of  authority  in  the  hands  of  ecclesiastical  bodies  in  the  1960s.
■590    ▼aSchool  code:  0175.
■650  4▼aMiddle  Eastern  studies
■650  4▼aHistory
■650  4▼aReligious  history
■653    ▼aCoptic  Orthodox    community
■653    ▼aLiberalism
■653    ▼aCoptic  Communal  Council
■653    ▼aPolitical  ideals
■690    ▼a0555
■690    ▼a0578
■690    ▼a0320
■71020▼aUniversity  of  Pennsylvania▼bNear  Eastern  Languages  and  Civilizations.
■7730  ▼tDissertations  Abstracts  International▼g86-02A.
■790    ▼a0175
■791    ▼aPh.D.
■792    ▼a2024
■793    ▼aEnglish
■85640▼uhttp://www.riss.kr/pdu/ddodLink.do?id=T17163485▼nKERIS▼z이  자료의  원문은  한국교육학술정보원에서  제공합니다.

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