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A Gallery of Stones: The Castilian Frontier City of Avila
A Gallery of Stones: The Castilian Frontier City of Avila
A Gallery of Stones: The Castilian Frontier City of Avila

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자료유형  
 학위논문 서양
최종처리일시  
20250211151041
ISBN  
9798381953763
DDC  
709
저자명  
Thomson, Hannah Maryan.
서명/저자  
A Gallery of Stones: The Castilian Frontier City of Avila
발행사항  
[Sl] : University of California, Los Angeles, 2024
발행사항  
Ann Arbor : ProQuest Dissertations & Theses, 2024
형태사항  
547 p
주기사항  
Source: Dissertations Abstracts International, Volume: 85-09, Section: A.
주기사항  
Advisor: Cohen, Meredith Marie.
학위논문주기  
Thesis (Ph.D.)--University of California, Los Angeles, 2024.
초록/해제  
요약At the close of the eleventh century, Avila emerged as a strategic Christian city on the arid Castilian Meseta as part of the centuries-long struggle for control of the Iberian Peninsula. Along with other nearby polities, Alfonso VI granted Avila the privileged status of founded city as part of the program of frontier settlement (repoblacion). This period of urban development, which spanned the end of the eleventh century to the end of the thirteenth, witnessed a construction and population boom responsible for the erection of over two dozen parish churches, a small handful of monasteries or convents, a fortified cathedral, city walls, bishop's palace, alcazar, and number of mosques and synagogues that no longer survive. Despite Avila's exceptionally preserved medieval architectural landscape, studies on medieval Castile tend to privilege documentary sources at the expense of art-historical evidence. Moreover, Avila's existing architectural scholarship primarily focuses on stylistic analysis and construction history, overlooking the unusual distribution and utilization of local stone, and to a lesser extent, brick, across Avila's medieval monumental landscape-a scholarly lacuna I correct in this dissertation.This dissertation takes a novel approach to the medieval city's art history, one that engages with the materials of each of the city's surviving monuments to argue that material was used as an expression of status, social division, as well as solidarity for Avila's Christian society. The city walls, cathedral, and urban churches all prioritize different local building materials in construction-a topic as yet unstudied in the scholarly literature- which I argue symbolized the structures of authority responsible for their building. That is, spolia in the city walls conveyed ancient glories for the emerging city's nascent lay government, the concejo; piedra sangrante, or "bleeding stone," in the cathedral's sanctuary bolstered episcopal status through associations to Christ and wartime victories; the pragmatic employment of combining piedra calena and grey granites in the city's parish churches paralleled the solidarity of the city's parish-militia organization; and brick was used in a single parish church outlier to affirm the parishioners place of origin. Looking beyond traditional studies of Avila as a "frontier city," my project instead analyzes urban social boundaries through a material lens.
일반주제명  
Art history
일반주제명  
Medieval history
일반주제명  
Landscape architecture
키워드  
Avila
키워드  
Frontier
키워드  
Materiality
키워드  
Medieval studies
키워드  
Urban churches
기타저자  
University of California, Los Angeles Art History 0093
기본자료저록  
Dissertations Abstracts International. 85-09A.
전자적 위치 및 접속  
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MARC

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■035    ▼a(MiAaPQ)AAI31139871
■040    ▼aMiAaPQ▼cMiAaPQ
■0820  ▼a709
■1001  ▼aThomson,  Hannah  Maryan.
■24512▼aA  Gallery  of  Stones:  The  Castilian  Frontier  City  of  Avila
■260    ▼a[Sl]▼bUniversity  of  California,  Los  Angeles▼c2024
■260  1▼aAnn  Arbor▼bProQuest  Dissertations  &  Theses▼c2024
■300    ▼a547  p
■500    ▼aSource:  Dissertations  Abstracts  International,  Volume:  85-09,  Section:  A.
■500    ▼aAdvisor:  Cohen,  Meredith  Marie.
■5021  ▼aThesis  (Ph.D.)--University  of  California,  Los  Angeles,  2024.
■520    ▼aAt  the  close  of  the  eleventh  century,  Avila  emerged  as  a  strategic  Christian  city  on  the  arid  Castilian  Meseta  as  part  of  the  centuries-long  struggle  for  control  of  the  Iberian  Peninsula.  Along  with  other  nearby  polities,  Alfonso  VI  granted  Avila  the  privileged  status  of  founded  city  as  part  of  the  program  of  frontier  settlement  (repoblacion).  This  period  of  urban  development,  which  spanned  the  end  of  the  eleventh  century  to  the  end  of  the  thirteenth,  witnessed  a  construction  and  population  boom  responsible  for  the  erection  of  over  two  dozen  parish  churches,  a  small  handful  of  monasteries  or  convents,  a  fortified  cathedral,  city  walls,  bishop's  palace,  alcazar,  and  number  of  mosques  and  synagogues  that  no  longer  survive.  Despite  Avila's  exceptionally  preserved  medieval  architectural  landscape,  studies  on  medieval  Castile  tend  to  privilege  documentary  sources  at  the  expense  of  art-historical  evidence.  Moreover,  Avila's  existing  architectural  scholarship  primarily  focuses  on  stylistic  analysis  and  construction  history,  overlooking  the  unusual  distribution  and  utilization  of  local  stone,  and  to  a  lesser  extent,  brick,  across  Avila's  medieval  monumental  landscape-a  scholarly  lacuna  I  correct  in  this  dissertation.This  dissertation  takes  a  novel  approach  to  the  medieval  city's  art  history,  one  that  engages  with  the  materials  of  each  of  the  city's  surviving  monuments  to  argue  that  material  was  used  as  an  expression  of  status,  social  division,  as  well  as  solidarity  for  Avila's  Christian  society.  The  city  walls,  cathedral,  and  urban  churches  all  prioritize  different  local  building  materials  in  construction-a  topic  as  yet  unstudied  in  the  scholarly  literature-  which  I  argue  symbolized  the  structures  of  authority  responsible  for  their  building.  That  is,  spolia  in  the  city  walls  conveyed  ancient  glories  for  the  emerging  city's  nascent  lay  government,  the  concejo;  piedra  sangrante,  or  "bleeding  stone,"  in  the  cathedral's  sanctuary  bolstered  episcopal  status  through  associations  to  Christ  and  wartime  victories;  the  pragmatic  employment  of  combining  piedra  calena  and  grey  granites  in  the  city's  parish  churches  paralleled  the  solidarity  of  the  city's  parish-militia  organization;  and  brick  was  used  in  a  single  parish  church  outlier  to  affirm  the  parishioners  place  of  origin.  Looking  beyond  traditional  studies  of  Avila  as  a  "frontier  city,"  my  project  instead  analyzes  urban  social  boundaries  through  a  material  lens.
■590    ▼aSchool  code:  0031.
■650  4▼aArt  history
■650  4▼aMedieval  history
■650  4▼aLandscape  architecture
■653    ▼aAvila
■653    ▼aFrontier
■653    ▼aMateriality
■653    ▼aMedieval  studies
■653    ▼aUrban  churches
■690    ▼a0377
■690    ▼a0581
■690    ▼a0390
■71020▼aUniversity  of  California,  Los  Angeles▼bArt  History  0093.
■7730  ▼tDissertations  Abstracts  International▼g85-09A.
■790    ▼a0031
■791    ▼aPh.D.
■792    ▼a2024
■793    ▼aEnglish
■85640▼uhttp://www.riss.kr/pdu/ddodLink.do?id=T17160564▼nKERIS▼z이  자료의  원문은  한국교육학술정보원에서  제공합니다.

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