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Living Memory: Nostalgia and Evangelical Girlhood From the Cold War to the Present
Living Memory: Nostalgia and Evangelical Girlhood From the Cold War to the Present
상세정보
- 자료유형
- 학위논문 서양
- 최종처리일시
- 20250211152939
- ISBN
- 9798384492863
- DDC
- 200
- 서명/저자
- Living Memory: Nostalgia and Evangelical Girlhood From the Cold War to the Present
- 발행사항
- [Sl] : Columbia University, 2024
- 발행사항
- Ann Arbor : ProQuest Dissertations & Theses, 2024
- 형태사항
- 236 p
- 주기사항
- Source: Dissertations Abstracts International, Volume: 86-04, Section: A.
- 주기사항
- Advisor: Bender, Courtney.
- 학위논문주기
- Thesis (Ph.D.)--Columbia University, 2024.
- 초록/해제
- 요약From the beginnings of so-called neo-evangelicalism in the 1940s, white American evangelicals have looked to the past-the biblical past, an idealized past Christian America, the eternal past of childhood-as a model for how to be. This dissertation argues for the centrality of relationality and nostalgia to white American evangelicalism, and furthermore claims that girlhood is an ideal place to see them. Nostalgia is an affective practice, and here it comes out as a bringing back of certain (alleged) practices from the past to teach children to create a better future. Nostalgia thus works as an engine for relationality, binding a community through a shared affective practice, and for the transmission of evangelicalism to its next generation. Through examination of archival materials, social media, and interviews with current evangelical girls, this work traces the ways nostalgia, and in particular a pedagogy of nostalgia, has been employed throughout the recent history of this religious tradition. By portraying how organizations and campaigns like Young Life, the Pioneer Girls, Christian summer camp, and True Love Waits employed nostalgia to educate girls in their care, as well as the nostalgic-pedagogical uses of social media in the present. This work also shows that the meaning of girlhood in evangelicalism has shifted over the decades, from a discrete gendered and aged experience to a preparation period for Christian womanhood to an expansive category incorporating any young woman who has not yet married. Interviews with current evangelical girls shine light on how-or even whether-these shifting meanings have been incorporated into girls' own identities.
- 일반주제명
- Religion
- 일반주제명
- Gender studies
- 키워드
- Childhood
- 키워드
- Evangelicalism
- 키워드
- Nostalgia
- 키워드
- Relationality
- 기타저자
- Columbia University Religion
- 기본자료저록
- Dissertations Abstracts International. 86-04A.
- 전자적 위치 및 접속
- 로그인 후 원문을 볼 수 있습니다.
MARC
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■00520250211152939
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■007cr#unu||||||||
■020 ▼a9798384492863
■035 ▼a(MiAaPQ)AAI31564728
■040 ▼aMiAaPQ▼cMiAaPQ
■0820 ▼a200
■1001 ▼aHedgecock, Sarah M.
■24510▼aLiving Memory: Nostalgia and Evangelical Girlhood From the Cold War to the Present
■260 ▼a[Sl]▼bColumbia University▼c2024
■260 1▼aAnn Arbor▼bProQuest Dissertations & Theses▼c2024
■300 ▼a236 p
■500 ▼aSource: Dissertations Abstracts International, Volume: 86-04, Section: A.
■500 ▼aAdvisor: Bender, Courtney.
■5021 ▼aThesis (Ph.D.)--Columbia University, 2024.
■520 ▼aFrom the beginnings of so-called neo-evangelicalism in the 1940s, white American evangelicals have looked to the past-the biblical past, an idealized past Christian America, the eternal past of childhood-as a model for how to be. This dissertation argues for the centrality of relationality and nostalgia to white American evangelicalism, and furthermore claims that girlhood is an ideal place to see them. Nostalgia is an affective practice, and here it comes out as a bringing back of certain (alleged) practices from the past to teach children to create a better future. Nostalgia thus works as an engine for relationality, binding a community through a shared affective practice, and for the transmission of evangelicalism to its next generation. Through examination of archival materials, social media, and interviews with current evangelical girls, this work traces the ways nostalgia, and in particular a pedagogy of nostalgia, has been employed throughout the recent history of this religious tradition. By portraying how organizations and campaigns like Young Life, the Pioneer Girls, Christian summer camp, and True Love Waits employed nostalgia to educate girls in their care, as well as the nostalgic-pedagogical uses of social media in the present. This work also shows that the meaning of girlhood in evangelicalism has shifted over the decades, from a discrete gendered and aged experience to a preparation period for Christian womanhood to an expansive category incorporating any young woman who has not yet married. Interviews with current evangelical girls shine light on how-or even whether-these shifting meanings have been incorporated into girls' own identities.
■590 ▼aSchool code: 0054.
■650 4▼aReligion
■650 4▼aGender studies
■653 ▼aAffective practice
■653 ▼aChildhood
■653 ▼aEvangelicalism
■653 ▼aNostalgia
■653 ▼aRelationality
■690 ▼a0318
■690 ▼a0733
■71020▼aColumbia University▼bReligion.
■7730 ▼tDissertations Abstracts International▼g86-04A.
■790 ▼a0054
■791 ▼aPh.D.
■792 ▼a2024
■793 ▼aEnglish
■85640▼uhttp://www.riss.kr/pdu/ddodLink.do?id=T17164256▼nKERIS▼z이 자료의 원문은 한국교육학술정보원에서 제공합니다.
