서브메뉴
검색
"This Is About (Native) Women's Rematriation": Indigenous Methodology Storying a Rebirthing of Kinship and Balance Across Women's Work and Life Roles
"This Is About (Native) Women's Rematriation": Indigenous Methodology Storying a Rebirthing of Kinship and Balance Across Women's Work and Life Roles
상세정보
- 자료유형
- 학위논문 서양
- 최종처리일시
- 20250211152733
- ISBN
- 9798383624173
- DDC
- 370
- 서명/저자
- This Is About (Native) Womens Rematriation: Indigenous Methodology Storying a Rebirthing of Kinship and Balance Across Womens Work and Life Roles
- 발행사항
- [Sl] : The University of Wisconsin - Madison, 2024
- 발행사항
- Ann Arbor : ProQuest Dissertations & Theses, 2024
- 형태사항
- 224 p
- 주기사항
- Source: Dissertations Abstracts International, Volume: 86-02, Section: A.
- 주기사항
- Advisor: Thompson, Mindi.
- 학위논문주기
- Thesis (Ph.D.)--The University of Wisconsin - Madison, 2024.
- 초록/해제
- 요약Native American women play a pivotal role in unraveling patriarchal influences, which have far-reaching gender implications in their traditional social systems and organized labor. Much of what is understood about their life roles is in the context of Western labor statistics and economic indicators, which compare data, such as vocational and economic trajectories, to non-Native American values. Contributing to the growing number of Indigenous-based epistemologies and methodologies for working with communities who have experienced colonization and exploitation in academic science, the current study centered on the paradigm drawn from the author's Indigenous worldview and understanding of the Menominee Theory of Oma͞eqnomenewak Ma͞ehnow Pematesekan (Menominee Good Way of Life) as its epistemology and research methodology. Using an Indigenous framework allowed the author to situate Native women's gendered experiences in pre-colonial gender norms and U.S. historical context into their understanding of wellbeing which provided inroads into how research and vocational psychology understand the intersection of social, economic, and work disparities they face.Guided by Oma͞eqnomenewak Ma͞ehnow Pematesekan ethical protocols and Native American women knowledge guides, the author invited 15 Native American women (knowledge holders) from the Midwest to share stories about their life roles. Following the request of the women knowledge holders, their stories, along with the author's in-between space experiences and meaning-making, were weaved together to form one personhood called Netekaeh (my sister). The findings are presented across four seasons and describe Netekaeh's trajectory of resilience and growth in her understanding of life roles and include (a) Sikwan (spring): Rebirthing women's kinship brings awareness about their experiences, (b) Nepen (summer): Cultural resilience serves as an opportunity to restore balance, (c) Takuakowew (autumn): (i) Women's voices and knowledge must be recognized and honored and (ii) We must address issues of safety that concern women's wellbeing, and (d) Pepon (winter): Reflecting on our sources of knowledge leads to new beginnings. These seasonal markers highlight women's gifts of wisdom that teach us how their life roles are shaped by cultural identity, values, and resilience, which set the stage for their vocational identities and allow them to strategize around barriers toward community wellness and cultural survivance. Implications for clinical settings, outreach/policy/consultation, and Indigenous methodologies in research are provided to advance the understanding of Indigenous self-determination in their conceptualization of wellness.
- 일반주제명
- Vocational education
- 일반주제명
- Native studies
- 일반주제명
- Native American studies
- 일반주제명
- Gender studies
- 키워드
- Women's kinship
- 기타저자
- The University of Wisconsin - Madison Counseling Psychology
- 기본자료저록
- Dissertations Abstracts International. 86-02A.
- 전자적 위치 및 접속
- 로그인 후 원문을 볼 수 있습니다.
MARC
008250123s2024 us c eng d■001000017163629
■00520250211152733
■006m o d
■007cr#unu||||||||
■020 ▼a9798383624173
■035 ▼a(MiAaPQ)AAI31491070
■040 ▼aMiAaPQ▼cMiAaPQ
■0820 ▼a370
■1001 ▼aGauthier, Pilar E.
■24510▼a"This Is About (Native) Women's Rematriation": Indigenous Methodology Storying a Rebirthing of Kinship and Balance Across Women's Work and Life Roles
■260 ▼a[Sl]▼bThe University of Wisconsin - Madison▼c2024
■260 1▼aAnn Arbor▼bProQuest Dissertations & Theses▼c2024
■300 ▼a224 p
■500 ▼aSource: Dissertations Abstracts International, Volume: 86-02, Section: A.
■500 ▼aAdvisor: Thompson, Mindi.
■5021 ▼aThesis (Ph.D.)--The University of Wisconsin - Madison, 2024.
■520 ▼aNative American women play a pivotal role in unraveling patriarchal influences, which have far-reaching gender implications in their traditional social systems and organized labor. Much of what is understood about their life roles is in the context of Western labor statistics and economic indicators, which compare data, such as vocational and economic trajectories, to non-Native American values. Contributing to the growing number of Indigenous-based epistemologies and methodologies for working with communities who have experienced colonization and exploitation in academic science, the current study centered on the paradigm drawn from the author's Indigenous worldview and understanding of the Menominee Theory of Oma͞eqnomenewak Ma͞ehnow Pematesekan (Menominee Good Way of Life) as its epistemology and research methodology. Using an Indigenous framework allowed the author to situate Native women's gendered experiences in pre-colonial gender norms and U.S. historical context into their understanding of wellbeing which provided inroads into how research and vocational psychology understand the intersection of social, economic, and work disparities they face.Guided by Oma͞eqnomenewak Ma͞ehnow Pematesekan ethical protocols and Native American women knowledge guides, the author invited 15 Native American women (knowledge holders) from the Midwest to share stories about their life roles. Following the request of the women knowledge holders, their stories, along with the author's in-between space experiences and meaning-making, were weaved together to form one personhood called Netekaeh (my sister). The findings are presented across four seasons and describe Netekaeh's trajectory of resilience and growth in her understanding of life roles and include (a) Sikwan (spring): Rebirthing women's kinship brings awareness about their experiences, (b) Nepen (summer): Cultural resilience serves as an opportunity to restore balance, (c) Takuakowew (autumn): (i) Women's voices and knowledge must be recognized and honored and (ii) We must address issues of safety that concern women's wellbeing, and (d) Pepon (winter): Reflecting on our sources of knowledge leads to new beginnings. These seasonal markers highlight women's gifts of wisdom that teach us how their life roles are shaped by cultural identity, values, and resilience, which set the stage for their vocational identities and allow them to strategize around barriers toward community wellness and cultural survivance. Implications for clinical settings, outreach/policy/consultation, and Indigenous methodologies in research are provided to advance the understanding of Indigenous self-determination in their conceptualization of wellness.
■590 ▼aSchool code: 0262.
■650 4▼aVocational education
■650 4▼aNative studies
■650 4▼aNative American studies
■650 4▼aGender studies
■653 ▼aIndigenous methodology
■653 ▼aIntersectionality
■653 ▼aNative American women
■653 ▼aVocational psychology
■653 ▼aWomen's kinship
■690 ▼a0747
■690 ▼a0741
■690 ▼a0740
■690 ▼a0733
■71020▼aThe University of Wisconsin - Madison▼bCounseling Psychology.
■7730 ▼tDissertations Abstracts International▼g86-02A.
■790 ▼a0262
■791 ▼aPh.D.
■792 ▼a2024
■793 ▼aEnglish
■85640▼uhttp://www.riss.kr/pdu/ddodLink.do?id=T17163629▼nKERIS▼z이 자료의 원문은 한국교육학술정보원에서 제공합니다.
