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Moral Beauty: Forms, Functions, and Cultural Variations
Moral Beauty: Forms, Functions, and Cultural Variations
Moral Beauty: Forms, Functions, and Cultural Variations

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자료유형  
 학위논문 서양
최종처리일시  
20250211151421
ISBN  
9798384447177
DDC  
150
저자명  
Guzman, Laura.
서명/저자  
Moral Beauty: Forms, Functions, and Cultural Variations
발행사항  
[Sl] : University of California, Berkeley, 2024
발행사항  
Ann Arbor : ProQuest Dissertations & Theses, 2024
형태사항  
76 p
주기사항  
Source: Dissertations Abstracts International, Volume: 86-03, Section: B.
주기사항  
Advisor: Keltner, Dacher;Chen, Serena.
학위논문주기  
Thesis (Ph.D.)--University of California, Berkeley, 2024.
초록/해제  
요약People are often moved by others' displays of virtue; an experience sometimes referred to as moral beauty. Evolution-oriented scholars have argued that natural selection processes attuned people to such displays so that they would model such behaviors and thrive in their respective societies; empirical support for this notion, however, is scarce. Cultural Psychology has found that, in general, some societies are more collectivist (e.g., Latin America) and some more individualist (e.g., United States). These cultural leanings shape various aspects of people's lives, including whether they prioritize group goals and needs or personal goals and needs. Using multiple methods, with an emphasis on ecological validity, this dissertation examines whether culture shapes people's experiences of moral beauty by attuning people to specific virtues-which either prioritize the group (e.g., humanity virtue) or the individual (e.g., wisdom virtue). Furthermore, this dissertation examines whether culture shapes people's overall responses to moral beauty (e.g., by intensifying people's emotional experience). Latino and White participants in Study 1 and teachers in Study 2 wrote about someone they found inspiring (teachers wrote about a lower status individual) and then responded to various questions related to the inspiring figure and their personal experience. In Study 3A, Latino and White participants read and rated other participants' stories of moral beauty for the prevalence of the wisdom and humanity themes and reported their own experiences of inspiration. Finally, in Study 3B, participants read and responded to two stories of moral beauty that were rated by participants in Study 3A as having a pronounced wisdom theme or a pronounced humanity theme. Results supported hypotheses that compared to those who scored lower on measures of collectivism, those from more collectivistic backgrounds: (1) prioritized more relational virtues (i.e., the virtue of humanity; Studies 1 & 2); (2) experienced more other-focused emotions when reflecting on an inspiring person (e.g., gratitude; Studies 1, 2, & 3B); (3) experienced greater motivations to engage in behavior that would benefit others (Study 1 & 3B); (4) and experienced greater inspiration from reading morally beautiful stories (Study 3A and 3B), particularly when the stories were focused on the virtue of humanity (Study 3A). Furthermore, though no predictions were made about how gender would influence participants' experiences of moral beauty, some relevant patterns emerge, which I review in the main discussion section. Contrary to expectations, no evidence was found for these effects when using race (Latino vs. European American) as a proxy for culture. Plausible explanations for this and additional nuances are considered along with implications of the results and avenues for future research.
일반주제명  
Psychology
일반주제명  
Personality psychology
일반주제명  
Social psychology
키워드  
Collectivism
키워드  
Culture
키워드  
Elevation
키워드  
Moral beauty
키워드  
Virtues
기타저자  
University of California, Berkeley Psychology
기본자료저록  
Dissertations Abstracts International. 86-03B.
전자적 위치 및 접속  
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MARC

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■1001  ▼aGuzman,  Laura.
■24510▼aMoral  Beauty:  Forms,  Functions,  and  Cultural  Variations
■260    ▼a[Sl]▼bUniversity  of  California,  Berkeley▼c2024
■260  1▼aAnn  Arbor▼bProQuest  Dissertations  &  Theses▼c2024
■300    ▼a76  p
■500    ▼aSource:  Dissertations  Abstracts  International,  Volume:  86-03,  Section:  B.
■500    ▼aAdvisor:  Keltner,  Dacher;Chen,  Serena.
■5021  ▼aThesis  (Ph.D.)--University  of  California,  Berkeley,  2024.
■520    ▼aPeople  are  often  moved  by  others'  displays  of  virtue;  an  experience  sometimes  referred  to  as  moral  beauty.  Evolution-oriented  scholars  have  argued  that  natural  selection  processes  attuned  people  to  such  displays  so  that  they  would  model  such  behaviors  and  thrive  in  their  respective  societies;  empirical  support  for  this  notion,  however,  is  scarce.  Cultural  Psychology  has  found  that,  in  general,  some  societies  are  more  collectivist  (e.g.,  Latin  America)  and  some  more  individualist  (e.g.,  United  States).  These  cultural  leanings  shape  various  aspects  of  people's  lives,  including  whether  they  prioritize  group  goals  and  needs  or  personal  goals  and  needs.  Using  multiple  methods,  with  an  emphasis  on  ecological  validity,  this  dissertation  examines  whether  culture  shapes  people's  experiences  of  moral  beauty  by  attuning  people  to  specific  virtues-which  either  prioritize  the  group  (e.g.,  humanity  virtue)  or  the  individual  (e.g.,  wisdom  virtue).  Furthermore,  this  dissertation  examines  whether  culture  shapes  people's  overall  responses  to  moral  beauty  (e.g.,  by  intensifying  people's  emotional  experience).  Latino  and  White  participants  in  Study  1  and  teachers  in  Study  2  wrote  about  someone  they  found  inspiring  (teachers  wrote  about  a  lower  status  individual)  and  then  responded  to  various  questions  related  to  the  inspiring  figure  and  their  personal  experience.  In  Study  3A,  Latino  and  White  participants  read  and  rated  other  participants'  stories  of  moral  beauty  for  the  prevalence  of  the  wisdom  and  humanity  themes  and  reported  their  own  experiences  of  inspiration.  Finally,  in  Study  3B,  participants  read  and  responded  to  two  stories  of  moral  beauty  that  were  rated  by  participants  in  Study  3A  as  having  a  pronounced  wisdom  theme  or  a  pronounced  humanity  theme.  Results  supported  hypotheses  that  compared  to  those  who  scored  lower  on  measures  of  collectivism,  those  from  more  collectivistic  backgrounds:  (1)  prioritized  more  relational  virtues  (i.e.,  the  virtue  of  humanity;  Studies  1  &  2);  (2)  experienced  more  other-focused  emotions  when  reflecting  on  an  inspiring  person  (e.g.,  gratitude;  Studies  1,  2,  &  3B);  (3)  experienced  greater  motivations  to  engage  in  behavior  that  would  benefit  others  (Study  1  &  3B);  (4)  and  experienced  greater  inspiration  from  reading  morally  beautiful  stories  (Study  3A  and  3B),  particularly  when  the  stories  were  focused  on  the  virtue  of  humanity  (Study  3A).  Furthermore,  though  no  predictions  were  made  about  how  gender  would  influence  participants'  experiences  of  moral  beauty,  some  relevant  patterns  emerge,  which  I  review  in  the  main  discussion  section.  Contrary  to  expectations,  no  evidence  was  found  for  these  effects  when  using  race  (Latino  vs.    European  American)  as  a  proxy  for  culture.  Plausible  explanations  for  this  and  additional  nuances  are  considered  along  with  implications  of  the  results  and  avenues  for  future  research.
■590    ▼aSchool  code:  0028.
■650  4▼aPsychology
■650  4▼aPersonality  psychology
■650  4▼aSocial  psychology
■653    ▼aCollectivism
■653    ▼aCulture
■653    ▼aElevation
■653    ▼aMoral  beauty
■653    ▼aVirtues
■690    ▼a0621
■690    ▼a0625
■690    ▼a0451
■71020▼aUniversity  of  California,  Berkeley▼bPsychology.
■7730  ▼tDissertations  Abstracts  International▼g86-03B.
■790    ▼a0028
■791    ▼aPh.D.
■792    ▼a2024
■793    ▼aEnglish
■85640▼uhttp://www.riss.kr/pdu/ddodLink.do?id=T17161611▼nKERIS▼z이  자료의  원문은  한국교육학술정보원에서  제공합니다.

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