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Abolition and Epistemic Translations: Constituting Rhetorical Ecologies of 'Adl for U.S. Twelver Shia Muslim Communities
Abolition and Epistemic Translations: Constituting Rhetorical Ecologies of 'Adl for U.S. T...
Abolition and Epistemic Translations: Constituting Rhetorical Ecologies of 'Adl for U.S. Twelver Shia Muslim Communities

상세정보

자료유형  
 학위논문 서양
최종처리일시  
20250211152018
ISBN  
9798382836447
DDC  
384
저자명  
Yousuf, Shereen.
서명/저자  
Abolition and Epistemic Translations: Constituting Rhetorical Ecologies of Adl for U.S. Twelver Shia Muslim Communities
발행사항  
[Sl] : The University of Wisconsin - Madison, 2024
발행사항  
Ann Arbor : ProQuest Dissertations & Theses, 2024
형태사항  
176 p
주기사항  
Source: Dissertations Abstracts International, Volume: 85-12, Section: A.
주기사항  
Advisor: Asen, Robert.
학위논문주기  
Thesis (Ph.D.)--The University of Wisconsin - Madison, 2024.
초록/해제  
요약Twelver Shia Muslims are a minority amidst an already marginalized Muslim population in the U.S. and, like other immigrant-based groups in North America, confront the violence of assimilation by adopting U.S. modes of sense-making and participating in "model minority" politics. However, what makes the Twelver Shia tradition distinct is the belief in a divinely appointed system of leadership that follows the death of Prophet Muhammad through figures known as "Imams," many of whom were persecuted for their promotion of "just" Islamic principles and ultimately martyred by the "State" or governing apparatus of their time. As an alternative to inclusionary politics, I use this dissertation to consider how Twelver Shia Muslims in the U.S. may be drawn to abolitionist movements today for the purposes of designing an anti-racism curriculum for their communities, an effort coordinated by the organization, Shia Racial Justice Coalition (SRJC). Viewing the contemporary nation-State as an ongoing settler-colonial project, the term "abolition" refers to an ongoing project aimed at liberating oppressed people from contemporary iterations of "bondage" shaped by the legacies of white supremacy, capitalism, cis-heteropatriarchy, ableism and more. By proposing the need for an alternative "epistemic" translation, I argue that abolitionist rhetoric (rather than the more inclusionary politics and modes of sense-making) offers Twelver Shia Muslims living in the U.S. the practical language to apply their own Twelver Shia tradition towards anti-racist education.In addition to conducting interviews with members of SRJC and others from U.S. Twelver Shia communities, I also drew heavily on rhetorical theories. After exploring the shared features of social justice between abolitionist scholarship and the Twelver Shia tradition in my first chapter, I identify how neoliberal multiculturalism serves as a contemporary epistemic translation in U.S. Twelver Shia communities and further, functions as a "zoerhetoric" in my second chapter, or a rhetoric that generates hierarchies of "human-hood" across publics. Finally, I use my last chapter to imagine rhetorical ecologies of 'adl (or justice), which is tethered to the goal of transforming neoliberal, multicultural modes of sense-making, with more communal-modes of sense-making derived by the Twelver Shia faith tradition and an abolitionist epistemic translation.
일반주제명  
Communication
일반주제명  
Asian American studies
일반주제명  
Islamic studies
일반주제명  
Ethnic studies
키워드  
Abolition
키워드  
Epistemology
키워드  
Muslim Americans
키워드  
Rhetorical ecology
키워드  
Translation
키워드  
Twelver Shia Islam
기타저자  
The University of Wisconsin - Madison Communication Arts
기본자료저록  
Dissertations Abstracts International. 85-12A.
전자적 위치 및 접속  
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■500    ▼aSource:  Dissertations  Abstracts  International,  Volume:  85-12,  Section:  A.
■500    ▼aAdvisor:  Asen,  Robert.
■5021  ▼aThesis  (Ph.D.)--The  University  of  Wisconsin  -  Madison,  2024.
■520    ▼aTwelver  Shia  Muslims  are  a  minority  amidst  an  already  marginalized  Muslim  population  in  the  U.S.  and,  like  other  immigrant-based  groups  in  North  America,  confront  the  violence  of  assimilation  by  adopting  U.S.  modes  of  sense-making  and  participating  in  "model  minority"  politics.  However,  what  makes  the  Twelver  Shia  tradition  distinct  is  the  belief  in  a  divinely  appointed  system  of  leadership  that  follows  the  death  of  Prophet  Muhammad  through  figures  known  as  "Imams,"  many  of  whom  were  persecuted  for  their  promotion  of  "just"  Islamic  principles  and  ultimately  martyred  by  the  "State"  or  governing  apparatus  of  their  time.  As  an  alternative  to  inclusionary  politics,  I  use  this  dissertation  to  consider  how  Twelver  Shia  Muslims  in  the  U.S.  may  be  drawn  to  abolitionist  movements  today  for  the  purposes  of  designing  an  anti-racism  curriculum  for  their  communities,  an  effort  coordinated  by  the  organization,  Shia  Racial  Justice  Coalition  (SRJC).  Viewing  the  contemporary  nation-State  as  an  ongoing  settler-colonial  project,  the  term  "abolition"  refers  to  an  ongoing  project  aimed  at  liberating  oppressed  people  from  contemporary  iterations  of  "bondage"  shaped  by  the  legacies  of  white  supremacy,  capitalism,  cis-heteropatriarchy,  ableism  and  more.  By  proposing  the  need  for  an  alternative  "epistemic"  translation,  I  argue  that  abolitionist  rhetoric  (rather  than  the  more  inclusionary  politics  and  modes  of  sense-making)  offers  Twelver  Shia  Muslims  living  in  the  U.S.  the  practical  language  to  apply  their  own  Twelver  Shia  tradition  towards  anti-racist  education.In  addition  to  conducting  interviews  with  members  of  SRJC  and  others  from  U.S.  Twelver  Shia  communities,  I  also  drew  heavily  on  rhetorical  theories.  After  exploring  the  shared  features  of  social  justice  between  abolitionist  scholarship  and  the  Twelver  Shia  tradition  in  my  first  chapter,  I  identify  how  neoliberal  multiculturalism  serves  as  a  contemporary  epistemic  translation  in  U.S.  Twelver  Shia  communities  and  further,  functions  as  a  "zoerhetoric"  in  my  second  chapter,  or  a  rhetoric  that  generates  hierarchies  of  "human-hood"  across  publics.  Finally,  I  use  my  last  chapter  to  imagine  rhetorical  ecologies  of  'adl  (or  justice),  which  is  tethered  to  the  goal  of  transforming  neoliberal,  multicultural  modes  of  sense-making,  with  more  communal-modes  of  sense-making  derived  by  the  Twelver  Shia  faith  tradition  and  an  abolitionist  epistemic  translation.
■590    ▼aSchool  code:  0262.
■650  4▼aCommunication
■650  4▼aAsian  American  studies
■650  4▼aIslamic  studies
■650  4▼aEthnic  studies
■653    ▼aAbolition
■653    ▼aEpistemology
■653    ▼aMuslim  Americans
■653    ▼aRhetorical  ecology
■653    ▼aTranslation
■653    ▼aTwelver  Shia  Islam
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■71020▼aThe  University  of  Wisconsin  -  Madison▼bCommunication  Arts.
■7730  ▼tDissertations  Abstracts  International▼g85-12A.
■790    ▼a0262
■791    ▼aPh.D.
■792    ▼a2024
■793    ▼aEnglish
■85640▼uhttp://www.riss.kr/pdu/ddodLink.do?id=T17162491▼nKERIS▼z이  자료의  원문은  한국교육학술정보원에서  제공합니다.

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