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Secrets of Inheritance: Modernism and the Afterlives of Jewish Literature
Secrets of Inheritance: Modernism and the Afterlives of Jewish Literature
Secrets of Inheritance: Modernism and the Afterlives of Jewish Literature

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자료유형  
 학위논문 서양
최종처리일시  
20250211151036
ISBN  
9798383420201
DDC  
296
저자명  
Goldstein, Evan.
서명/저자  
Secrets of Inheritance: Modernism and the Afterlives of Jewish Literature
발행사항  
[Sl] : Yale University, 2024
발행사항  
Ann Arbor : ProQuest Dissertations & Theses, 2024
형태사항  
261 p
주기사항  
Source: Dissertations Abstracts International, Volume: 86-02, Section: A.
주기사항  
Advisor: Stern, Eliyahu.
학위논문주기  
Thesis (Ph.D.)--Yale University, 2024.
초록/해제  
요약This dissertation offers a new theory of the relationship between Jewish literature and Jewish identity in European modernity. Taking up the perennially troubling case of literary modernism, I argue that Jewish writers reject the reproductive logics of Jewish identity politics by theorizing a literary mode of relationality. I term this mode of relationality aesthetic afterlife. This concept refuses the figures of blood, descent, and race that dominate Jewish identity discourse in the twentieth and twenty-first centuries. Amid a biopolitical imaginary that privileges the legibility of Jewish bodies as the sign of Jewish collective vitality and continuity, Jewish modernists celebrate the opaque and artificial elements of the body's stylization. Moreover, by positing a metonymic relationship between the stylized body and aestheticized text, Jewish modernists present literature as an encounter with spectral vitality that exceeds the representation. Jewish modernist texts thematize the disappearance of the author and their world as the generative source of a vitality that resists reproduction, inviting the reader to form themselves around this loss: in this way, the refusal of Jewish continuity is the aesthetic afterlife of Jewish literature.While scholars have tended to focus on Jewish literature as a medium of historical representation, Secrets of Inheritance pushes us to specify how literary texts mediate relations in and beyond their own historical context. Through the fiction, poetry, and criticism of Marcel Proust (1871-1923), Anna Margolin (1887-1952), Bruno Schulz (1892-1942), and Cynthia Ozick (b. 1928), I traverse divisions of national and linguistic context to elucidate Jewish modernism's aesthetic critique of Jewish reproduction. Across these modernist texts, I focus on three overlapping modes of aesthetic afterlife: the death of the author, direct address to the reader, and the generativity of nothingness. Across the chapters of this project, these textual inscriptions of death, loss, and lack mark the limits of a Jewish identity politics rooted in reproducing a Jewish body. Through close readings attentive to style and form, I offer aesthetic afterlife as an index for how Jewish literature not only represents questions of Jewish identity, but also engenders identity trouble for its readers. As continuity and sovereignty remain the brutal watchwords of Jewish politics, the aesthetic afterlife of Jewish modernism is as contemporary as ever. By theorizing the generative negativity of Jewish literature's retort to Jewish continuity, Secrets of Inheritance calls for Jewish literary study to reimagine its critical engagement with Jewish identity and its discontents.
일반주제명  
Judaic studies
일반주제명  
Comparative literature
일반주제명  
Literature
일반주제명  
Holocaust studies
일반주제명  
Religion
키워드  
Afterlife
키워드  
Biopolitics
키워드  
Genealogy
키워드  
Jewish modernism
키워드  
Spectrality
기타저자  
Yale University Religious Studies
기본자료저록  
Dissertations Abstracts International. 86-02A.
전자적 위치 및 접속  
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MARC

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■1001  ▼aGoldstein,  Evan.
■24510▼aSecrets  of  Inheritance:  Modernism  and  the  Afterlives  of  Jewish  Literature
■260    ▼a[Sl]▼bYale  University▼c2024
■260  1▼aAnn  Arbor▼bProQuest  Dissertations  &  Theses▼c2024
■300    ▼a261  p
■500    ▼aSource:  Dissertations  Abstracts  International,  Volume:  86-02,  Section:  A.
■500    ▼aAdvisor:  Stern,  Eliyahu.
■5021  ▼aThesis  (Ph.D.)--Yale  University,  2024.
■520    ▼aThis  dissertation  offers  a  new  theory  of  the  relationship  between  Jewish  literature  and  Jewish  identity  in  European  modernity.  Taking  up  the  perennially  troubling  case  of  literary  modernism,  I  argue  that  Jewish  writers  reject  the  reproductive  logics  of  Jewish  identity  politics  by  theorizing  a  literary  mode  of  relationality.  I  term  this  mode  of  relationality  aesthetic  afterlife.  This  concept  refuses  the  figures  of  blood,  descent,  and  race  that  dominate  Jewish  identity  discourse  in  the  twentieth  and  twenty-first  centuries.  Amid  a  biopolitical  imaginary  that  privileges  the  legibility  of  Jewish  bodies  as  the  sign  of  Jewish  collective  vitality  and  continuity,  Jewish  modernists  celebrate  the  opaque  and  artificial  elements  of  the  body's  stylization.  Moreover,  by  positing  a  metonymic  relationship  between  the  stylized  body  and  aestheticized  text,  Jewish  modernists  present  literature  as  an  encounter  with  spectral  vitality  that  exceeds  the  representation.  Jewish  modernist  texts  thematize  the  disappearance  of  the  author  and  their  world  as  the  generative  source  of  a  vitality  that  resists  reproduction,  inviting  the  reader  to  form  themselves  around  this  loss:  in  this  way,  the  refusal  of  Jewish  continuity  is  the  aesthetic  afterlife  of  Jewish  literature.While  scholars  have  tended  to  focus  on  Jewish  literature  as  a  medium  of  historical  representation,  Secrets  of  Inheritance  pushes  us  to  specify  how  literary  texts  mediate  relations  in  and  beyond  their  own  historical  context.  Through  the  fiction,  poetry,  and  criticism  of  Marcel  Proust  (1871-1923),  Anna  Margolin  (1887-1952),  Bruno  Schulz  (1892-1942),  and  Cynthia  Ozick  (b.  1928),  I  traverse  divisions  of  national  and  linguistic  context  to  elucidate  Jewish  modernism's  aesthetic  critique  of  Jewish  reproduction.  Across  these  modernist  texts,  I  focus  on  three  overlapping  modes  of  aesthetic  afterlife:  the  death  of  the  author,  direct  address  to  the  reader,  and  the  generativity  of  nothingness.  Across  the  chapters  of  this  project,  these  textual  inscriptions  of  death,  loss,  and  lack  mark  the  limits  of  a  Jewish  identity  politics  rooted  in  reproducing  a  Jewish  body.  Through  close  readings  attentive  to  style  and  form,  I  offer  aesthetic  afterlife  as  an  index  for  how  Jewish  literature  not  only  represents  questions  of  Jewish  identity,  but  also  engenders  identity  trouble  for  its  readers.  As  continuity  and  sovereignty  remain  the  brutal  watchwords  of  Jewish  politics,  the  aesthetic  afterlife  of  Jewish  modernism  is  as  contemporary  as  ever.  By  theorizing  the  generative  negativity  of  Jewish  literature's  retort  to  Jewish  continuity,  Secrets  of  Inheritance  calls  for  Jewish  literary  study  to  reimagine  its  critical  engagement  with  Jewish  identity  and  its  discontents.
■590    ▼aSchool  code:  0265.
■650  4▼aJudaic  studies
■650  4▼aComparative  literature
■650  4▼aLiterature
■650  4▼aHolocaust  studies
■650  4▼aReligion
■653    ▼aAfterlife
■653    ▼aBiopolitics
■653    ▼aGenealogy
■653    ▼aJewish  modernism
■653    ▼aSpectrality
■690    ▼a0751
■690    ▼a0295
■690    ▼a0401
■690    ▼a0507
■690    ▼a0318
■71020▼aYale  University▼bReligious  Studies.
■7730  ▼tDissertations  Abstracts  International▼g86-02A.
■790    ▼a0265
■791    ▼aPh.D.
■792    ▼a2024
■793    ▼aEnglish
■85640▼uhttp://www.riss.kr/pdu/ddodLink.do?id=T17160535▼nKERIS▼z이  자료의  원문은  한국교육학술정보원에서  제공합니다.

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