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The Settler Doctrine: Indians, Religion, and the Land
The Settler Doctrine: Indians, Religion, and the Land
The Settler Doctrine: Indians, Religion, and the Land

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자료유형  
 학위논문 서양
최종처리일시  
20250211153028
ISBN  
9798346872986
DDC  
200
저자명  
Richards, Kenneth J.
서명/저자  
The Settler Doctrine: Indians, Religion, and the Land
발행사항  
[Sl] : The University of North Carolina at Chapel Hill, 2024
발행사항  
Ann Arbor : ProQuest Dissertations & Theses, 2024
형태사항  
355 p
주기사항  
Source: Dissertations Abstracts International, Volume: 86-06, Section: A.
주기사항  
Advisor: Styers, Randall.
학위논문주기  
Thesis (Ph.D.)--The University of North Carolina at Chapel Hill, 2024.
초록/해제  
요약In this dissertation, I propose the Settler Doctrine to position federal Indian law as profoundly determined by and organized around the legal, historical, and mythical entanglements between land, religion, and indigeneity. Neither land, religion, nor indigeneity are given natural categories. They emerged as anthropological concepts, pop culture fantasies, colonial myths, racist categories, and legal terms from a history of power relations, discursive expressions, lived experiences, and practical negotiations. In federal Indian law, I argue that their genealogies emerged and evolved in co-determinative and deeply entangled relationships. This means that the application of federal Indian law and the interpretation or construction of federal Indian policy depends upon these categories' maintenance and developmental characteristics.In delving deeper into case histories and materials in federal Indian law, I was surprised to learn that "religion" was consistently deployed as an important, if not deciding characteristic, in the judicial opinions supporting a majority of Indian cases that, on the surface, had nothing to do with religion. These cases range from water allocations to fishing rights and property law or into the very bedrock of US federal recognition and protection of tribal sovereignty. Everywhere I looked, I found Indian religion. If not overtly addressed in judicial opinions, courts implicitly relied upon Indian religion through court citations, references, and precedence.In the process of my research, while pulling on the threads of religion, I found statements about land. This connection should not be a surprise. Federal Indian law, after all, is essentially about the land and the result of over five hundred years of colonial endeavors to dispossess Indian peoples of it. In addition, for native peoples in the US, there is a considerable amount of native voices and scholarship stating that whatever Indian religion may be, it is almost certainly tied to the land and quite often to particular places for specific native peoples. When the thread is pulled in the other direction, beginning from legal questions of land, I quickly found court concerns over religion. This dissertation is an analysis of the settler-colonial entanglement between land, religion, and the Indian in federal Indian law.
일반주제명  
Religion
일반주제명  
Law
일반주제명  
Native American studies
일반주제명  
Asian American studies
키워드  
American Indian
키워드  
Colonialism
키워드  
Federal Indian law
키워드  
Land
키워드  
Native Americans
기타저자  
The University of North Carolina at Chapel Hill Religious Studies
기본자료저록  
Dissertations Abstracts International. 86-06A.
전자적 위치 및 접속  
로그인 후 원문을 볼 수 있습니다.

MARC

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■1001  ▼aRichards,  Kenneth  J.
■24510▼aThe  Settler  Doctrine:  Indians,  Religion,  and  the  Land
■260    ▼a[Sl]▼bThe  University  of  North  Carolina  at  Chapel  Hill▼c2024
■260  1▼aAnn  Arbor▼bProQuest  Dissertations  &  Theses▼c2024
■300    ▼a355  p
■500    ▼aSource:  Dissertations  Abstracts  International,  Volume:  86-06,  Section:  A.
■500    ▼aAdvisor:  Styers,  Randall.
■5021  ▼aThesis  (Ph.D.)--The  University  of  North  Carolina  at  Chapel  Hill,  2024.
■520    ▼aIn  this  dissertation,  I  propose  the  Settler  Doctrine  to  position  federal  Indian  law  as  profoundly  determined  by  and  organized  around  the  legal,  historical,  and  mythical  entanglements  between  land,  religion,  and  indigeneity.  Neither  land,  religion,  nor  indigeneity  are  given  natural  categories.  They  emerged  as  anthropological  concepts,  pop  culture  fantasies,  colonial  myths,  racist  categories,  and  legal  terms  from  a  history  of  power  relations,  discursive  expressions,  lived  experiences,  and  practical  negotiations.  In  federal  Indian  law,  I  argue  that  their  genealogies  emerged  and  evolved  in  co-determinative  and  deeply  entangled  relationships.  This  means  that  the  application  of  federal  Indian  law  and  the  interpretation  or  construction  of  federal  Indian  policy  depends  upon  these  categories'  maintenance  and  developmental  characteristics.In  delving  deeper  into  case  histories  and  materials  in  federal  Indian  law,  I  was  surprised  to  learn  that  "religion"  was  consistently  deployed  as  an  important,  if  not  deciding  characteristic,  in  the  judicial  opinions  supporting  a  majority  of  Indian  cases  that,  on  the  surface,  had  nothing  to  do  with  religion.  These  cases  range  from  water  allocations  to  fishing  rights  and  property  law  or  into  the  very  bedrock  of  US  federal  recognition  and  protection  of  tribal  sovereignty.  Everywhere  I  looked,  I  found  Indian  religion.  If  not  overtly  addressed  in  judicial  opinions,  courts  implicitly  relied  upon  Indian  religion  through  court  citations,  references,  and  precedence.In  the  process  of  my  research,  while  pulling  on  the  threads  of  religion,  I  found  statements  about  land.  This  connection  should  not  be  a  surprise.  Federal  Indian  law,  after  all,  is  essentially  about  the  land  and  the  result  of  over  five  hundred  years  of  colonial  endeavors  to  dispossess  Indian  peoples  of  it.  In  addition,  for  native  peoples  in  the  US,  there  is  a  considerable  amount  of  native  voices  and  scholarship  stating  that  whatever  Indian  religion  may  be,  it  is  almost  certainly  tied  to  the  land  and  quite  often  to  particular  places  for  specific  native  peoples.  When  the  thread  is  pulled  in  the  other  direction,  beginning  from  legal  questions  of  land,  I  quickly  found  court  concerns  over  religion.  This  dissertation  is  an  analysis  of  the  settler-colonial  entanglement  between  land,  religion,  and  the  Indian  in  federal  Indian  law.
■590    ▼aSchool  code:  0153.
■650  4▼aReligion
■650  4▼aLaw
■650  4▼aNative  American  studies
■650  4▼aAsian  American  studies
■653    ▼aAmerican  Indian
■653    ▼aColonialism
■653    ▼aFederal  Indian  law
■653    ▼aLand
■653    ▼aNative  Americans
■690    ▼a0318
■690    ▼a0398
■690    ▼a0740
■690    ▼a0343
■71020▼aThe  University  of  North  Carolina  at  Chapel  Hill▼bReligious  Studies.
■7730  ▼tDissertations  Abstracts  International▼g86-06A.
■790    ▼a0153
■791    ▼aPh.D.
■792    ▼a2024
■793    ▼aEnglish
■85640▼uhttp://www.riss.kr/pdu/ddodLink.do?id=T17164658▼nKERIS▼z이  자료의  원문은  한국교육학술정보원에서  제공합니다.

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