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Polarizing Protests: Democratic Backsliding and Mobilization
Polarizing Protests: Democratic Backsliding and Mobilization
Polarizing Protests: Democratic Backsliding and Mobilization

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자료유형  
 학위논문 서양
최종처리일시  
20250211150948
ISBN  
9798382717999
DDC  
320
저자명  
Blackington, Courtney Ann.
서명/저자  
Polarizing Protests: Democratic Backsliding and Mobilization
발행사항  
[Sl] : The University of North Carolina at Chapel Hill, 2024
발행사항  
Ann Arbor : ProQuest Dissertations & Theses, 2024
형태사항  
201 p
주기사항  
Source: Dissertations Abstracts International, Volume: 85-11, Section: B.
주기사항  
Advisor: Vachudova, Milada Anna.
학위논문주기  
Thesis (Ph.D.)--The University of North Carolina at Chapel Hill, 2024.
초록/해제  
요약Some ethnopopulist politicians leverage identity politics to undermine various types of minority rights-with contestation over sexual autonomy and reproductive rights becoming prominent. Yet, variation exists in the degree to which people are willing to support or oppose attacks on abortion and LGBTQ+ rights by protesting. What drives people to protest in support of or against abortion and LGBTQ+ rights when politicians attack these rights? This dissertation explores polarized protest around abortion and LGBTQ+ rights in Poland, where recently governing ethnopopulists sought to restrict these rights.In the first chapter, I explore the emotions driving people to begin and to continue protesting for abortion rights in Poland. Using semi-structured interviews with 50 Polish activists in nine Polish cities and towns, I show that anger and fear drive initial and continued participation in pro-choice protests.In the second chapter, I ask: When religious institutions encourage believers to protest against abortion rights, do these pressures mobilize? Using semi-structured interviews with anti-abortion organizers and an original survey experiment, I show that religiosity does not mobilize anti-abortion activism. Instead, religious group engagement powerfully drives pro-life protest. Hierarchical pressures from religious leaders and group pressures from fellow parishioners only increase the likelihood that believers protest against abortion for highly-engaged parishioners. Religious group engagement levels mediate these relationships.In the third chapter, I assess whether far-right organizers using disgust rhetoric that portrays LGBTQ+ people as disgusting and dirty actually mobilizes protest against LGBTQ+ rights. By pairing an original survey experiment with spatial data on anti and pro-LGBTQ+ mobilization in Poland, I find that when people sympathetic to LGBTQ+ rights are exposed to disgust rhetoric, they are more likely to feel angry at its users. In turn, they become more willing to protest in support of LGBTQ+ rights, likely because anger is a mobilizing emotion capable of driving protest. By contrast, for people holding homophobic attitudes, disgust rhetoric does not mobilize them to protest against LGBTQ+ rights. Disgust rhetoric increases people's willingness to protest for LGBTQ+ rights, but not against LGBTQ+ rights.
일반주제명  
Political science
일반주제명  
LGBTQ studies
일반주제명  
Gender studies
일반주제명  
Sexuality
키워드  
Anti-gender movement
키워드  
East Central Europe
키워드  
Emotions
키워드  
Poland
키워드  
Pro-choice protests
키워드  
Social movements
기타저자  
The University of North Carolina at Chapel Hill Political Science
기본자료저록  
Dissertations Abstracts International. 85-11B.
전자적 위치 및 접속  
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MARC

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■1001  ▼aBlackington,  Courtney  Ann.
■24510▼aPolarizing  Protests:  Democratic  Backsliding  and  Mobilization
■260    ▼a[Sl]▼bThe  University  of  North  Carolina  at  Chapel  Hill▼c2024
■260  1▼aAnn  Arbor▼bProQuest  Dissertations  &  Theses▼c2024
■300    ▼a201  p
■500    ▼aSource:  Dissertations  Abstracts  International,  Volume:  85-11,  Section:  B.
■500    ▼aAdvisor:  Vachudova,  Milada  Anna.
■5021  ▼aThesis  (Ph.D.)--The  University  of  North  Carolina  at  Chapel  Hill,  2024.
■520    ▼aSome  ethnopopulist  politicians  leverage  identity  politics  to  undermine  various  types  of  minority  rights-with  contestation  over  sexual  autonomy  and  reproductive  rights  becoming  prominent.  Yet,  variation  exists  in  the  degree  to  which  people  are  willing  to  support  or  oppose  attacks  on  abortion  and  LGBTQ+  rights  by  protesting.  What  drives  people  to  protest  in  support  of  or  against  abortion  and  LGBTQ+  rights  when  politicians  attack  these  rights?  This  dissertation  explores  polarized  protest  around  abortion  and  LGBTQ+  rights  in  Poland,  where  recently  governing  ethnopopulists  sought  to  restrict  these  rights.In  the  first  chapter,  I  explore  the  emotions  driving  people  to  begin  and  to  continue  protesting  for  abortion  rights  in  Poland.  Using  semi-structured  interviews  with  50  Polish  activists  in  nine  Polish  cities  and  towns,  I  show  that  anger  and  fear  drive  initial  and  continued  participation  in  pro-choice  protests.In  the  second  chapter,  I  ask:  When  religious  institutions  encourage  believers  to  protest  against  abortion  rights,  do  these  pressures  mobilize?  Using  semi-structured  interviews  with  anti-abortion  organizers  and  an  original  survey  experiment,  I  show  that  religiosity  does  not  mobilize  anti-abortion  activism.  Instead,  religious  group  engagement  powerfully  drives  pro-life  protest.  Hierarchical  pressures  from  religious  leaders  and  group  pressures  from  fellow  parishioners  only  increase  the  likelihood  that  believers  protest  against  abortion  for  highly-engaged  parishioners.  Religious  group  engagement  levels  mediate  these  relationships.In  the  third  chapter,  I  assess  whether  far-right  organizers  using  disgust  rhetoric  that  portrays  LGBTQ+  people  as  disgusting  and  dirty  actually  mobilizes  protest  against  LGBTQ+  rights.  By  pairing  an  original  survey  experiment  with  spatial  data  on  anti  and  pro-LGBTQ+  mobilization  in  Poland,  I  find  that  when  people  sympathetic  to  LGBTQ+  rights  are  exposed  to  disgust  rhetoric,  they  are  more  likely  to  feel  angry  at  its  users.  In  turn,  they  become  more  willing  to  protest  in  support  of  LGBTQ+  rights,  likely  because  anger  is  a  mobilizing  emotion  capable  of  driving  protest.  By  contrast,  for  people  holding  homophobic  attitudes,  disgust  rhetoric  does  not  mobilize  them  to  protest  against  LGBTQ+  rights.  Disgust  rhetoric  increases  people's  willingness  to  protest  for  LGBTQ+  rights,  but  not  against  LGBTQ+  rights.
■590    ▼aSchool  code:  0153.
■650  4▼aPolitical  science
■650  4▼aLGBTQ  studies
■650  4▼aGender  studies
■650  4▼aSexuality
■653    ▼aAnti-gender  movement
■653    ▼aEast  Central  Europe
■653    ▼aEmotions
■653    ▼aPoland
■653    ▼aPro-choice  protests
■653    ▼aSocial  movements
■690    ▼a0615
■690    ▼a0211
■690    ▼a0733
■690    ▼a0492
■71020▼aThe  University  of  North  Carolina  at  Chapel  Hill▼bPolitical  Science.
■7730  ▼tDissertations  Abstracts  International▼g85-11B.
■790    ▼a0153
■791    ▼aPh.D.
■792    ▼a2024
■793    ▼aEnglish
■85640▼uhttp://www.riss.kr/pdu/ddodLink.do?id=T17160279▼nKERIS▼z이  자료의  원문은  한국교육학술정보원에서  제공합니다.

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