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Ethnographies of Transgression: Outlawed Communities in Imperial Russia (1856-1882)
Ethnographies of Transgression: Outlawed Communities in Imperial Russia (1856-1882)
상세정보
- 자료유형
- 학위논문 서양
- 최종처리일시
- 20250211151948
- ISBN
- 9798383174357
- DDC
- 891
- 저자명
- Abrahamyan, Ani.
- 서명/저자
- Ethnographies of Transgression: Outlawed Communities in Imperial Russia (1856-1882)
- 발행사항
- [Sl] : Indiana University, 2024
- 발행사항
- Ann Arbor : ProQuest Dissertations & Theses, 2024
- 형태사항
- 236 p
- 주기사항
- Source: Dissertations Abstracts International, Volume: 85-12, Section: A.
- 주기사항
- Advisor: Geballe, Elizabeth.
- 학위논문주기
- Thesis (Ph.D.)--Indiana University, 2024.
- 초록/해제
- 요약This dissertation explores literary depictions of three "transgressive" communities-the Old Believers, urban Petersburg criminals, and criminal exiles to Siberia-written during the reign of Alexander II. Through the intersection of two axes-ethnographic inquiry and literary realism-the three chapters analyze the historical, political, and aesthetic implications of these groups' socio-cultural formations. I begin with a study of ethnography as a social science, mode of representation, and aesthetic principle. Chapter 1 traces the historical trajectory of the state's campaign against Old Believers, showing how the advancement of statistical and ethnographic data in the mid-1800s translated into literary interest in this persecuted religious minority. The chapter argues that the apparently sympathetic fictional ethnography of Old Believer life-Pavel Mel'nikov-Pecherskii's dilogy In the Forests (1871-1874) and On the Mountains (1875-1881)-is bound up in the repressive governance agenda against this religious group. Chapter 2 explores emergence of the social and cultural site of trushchoba-slum-and the authors of the Natural School who saw and cultivated its literary potential. At the center of this chapter's inquiry stands the complex criminal network documented by Vsevolod Krestovskii in The Petersburg Slums (1864-1866). Chapter 3 considers representations of Siberian exile in Dostoevsky's Notes from a Dead House (1860-1862), and the ethnographic prose of Sergei Maksimov (Siberia and Penal Labor, 1871) and Nikolai Iadrintsev (The Russian Commune in Prison and Exile, 1872). Through the study of these texts' descriptions and representations of lower-class exiles to Siberia, I uncover the authors' ideological views on national exceptionalism, imperialism, and colonialism.
- 일반주제명
- Slavic literature
- 일반주제명
- Russian history
- 일반주제명
- Political science
- 일반주제명
- Social studies education
- 키워드
- Transgression
- 키워드
- Imperial Russia
- 키워드
- Ethnography
- 키워드
- Governance
- 기타저자
- Indiana University Slavic Languages and Literature
- 기본자료저록
- Dissertations Abstracts International. 85-12A.
- 전자적 위치 및 접속
- 로그인 후 원문을 볼 수 있습니다.
MARC
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■00520250211151948
■006m o d
■007cr#unu||||||||
■020 ▼a9798383174357
■035 ▼a(MiAaPQ)AAI31327955
■040 ▼aMiAaPQ▼cMiAaPQ
■0820 ▼a891
■1001 ▼aAbrahamyan, Ani.▼0(orcid)0000-0001-8112-4811
■24510▼aEthnographies of Transgression: Outlawed Communities in Imperial Russia (1856-1882)
■260 ▼a[Sl]▼bIndiana University▼c2024
■260 1▼aAnn Arbor▼bProQuest Dissertations & Theses▼c2024
■300 ▼a236 p
■500 ▼aSource: Dissertations Abstracts International, Volume: 85-12, Section: A.
■500 ▼aAdvisor: Geballe, Elizabeth.
■5021 ▼aThesis (Ph.D.)--Indiana University, 2024.
■520 ▼aThis dissertation explores literary depictions of three "transgressive" communities-the Old Believers, urban Petersburg criminals, and criminal exiles to Siberia-written during the reign of Alexander II. Through the intersection of two axes-ethnographic inquiry and literary realism-the three chapters analyze the historical, political, and aesthetic implications of these groups' socio-cultural formations. I begin with a study of ethnography as a social science, mode of representation, and aesthetic principle. Chapter 1 traces the historical trajectory of the state's campaign against Old Believers, showing how the advancement of statistical and ethnographic data in the mid-1800s translated into literary interest in this persecuted religious minority. The chapter argues that the apparently sympathetic fictional ethnography of Old Believer life-Pavel Mel'nikov-Pecherskii's dilogy In the Forests (1871-1874) and On the Mountains (1875-1881)-is bound up in the repressive governance agenda against this religious group. Chapter 2 explores emergence of the social and cultural site of trushchoba-slum-and the authors of the Natural School who saw and cultivated its literary potential. At the center of this chapter's inquiry stands the complex criminal network documented by Vsevolod Krestovskii in The Petersburg Slums (1864-1866). Chapter 3 considers representations of Siberian exile in Dostoevsky's Notes from a Dead House (1860-1862), and the ethnographic prose of Sergei Maksimov (Siberia and Penal Labor, 1871) and Nikolai Iadrintsev (The Russian Commune in Prison and Exile, 1872). Through the study of these texts' descriptions and representations of lower-class exiles to Siberia, I uncover the authors' ideological views on national exceptionalism, imperialism, and colonialism.
■590 ▼aSchool code: 0093.
■650 4▼aSlavic literature
■650 4▼aRussian history
■650 4▼aPolitical science
■650 4▼aSocial studies education
■653 ▼aTransgression
■653 ▼aOutlawed communities
■653 ▼aImperial Russia
■653 ▼aEthnography
■653 ▼aGovernance
■690 ▼a0314
■690 ▼a0724
■690 ▼a0534
■690 ▼a0615
■71020▼aIndiana University▼bSlavic Languages and Literature.
■7730 ▼tDissertations Abstracts International▼g85-12A.
■790 ▼a0093
■791 ▼aPh.D.
■792 ▼a2024
■793 ▼aEnglish
■85640▼uhttp://www.riss.kr/pdu/ddodLink.do?id=T17162227▼nKERIS▼z이 자료의 원문은 한국교육학술정보원에서 제공합니다.
