본문

서브메뉴

Forms of Phenomenology in 20th-Century Prose: A Dialectical Examination
Forms of Phenomenology in 20th-Century Prose: A Dialectical Examination
Forms of Phenomenology in 20th-Century Prose: A Dialectical Examination

상세정보

자료유형  
 학위논문 서양
최종처리일시  
20260202105300
ISBN  
9798263300845
DDC  
809
저자명  
Lawton, Max Daniel.
서명/저자  
Forms of Phenomenology in 20th-Century Prose: A Dialectical Examination
발행사항  
[Sl] : Columbia University, 2025
발행사항  
Ann Arbor : ProQuest Dissertations & Theses, 2025
형태사항  
335 p
주기사항  
Source: Dissertations Abstracts International, Volume: 87-05, Section: A.
주기사항  
Advisor: Lipovetsky, Mark.
학위논문주기  
Thesis (Ph.D.)--Columbia University, 2025.
초록/해제  
요약This dissertation begins as an attempt to conceive of a throughline for 20th-century prose without reference to modernism and postmodernism. This is taken to be especially necessary given the ways in which the modernism/postmodernism framework has failed to account for various trends, but, for the purposes of this dissertation, most especially autofiction. The dissertation does not commence at the beginning of the 20th century, but at its end, also extending into the 21st. In my attempt to understand how Handke and Knausgaard come to write as they do in genealogical terms, the dissertation goes back to the beginning of the 20th century and offers a narrative of how, throughout 20th-century prose, phenomenology has been present in a variety of forms -or has at the very least been a tenable mode of critical analysis for that literature, as many critics assent. What is perhaps of special note in this dissertation is the way in which I allow the typological paradigm of each chapter to deconstruct itself. It begins with a comparative study of Peter Handke and Karl Ove Knausgaard and their autofiction in the first chapter. In the context of the analysis of Handke's bibliography in the first chapter, I show how the properly Heideggerian phenomenological quality of his middle period of work soon gives way to the prolix and the self-referential in his late novels. In the second chapter, a substantial engagement with scholars' attempts to frame Marcel Proust and Louis-Ferdinand Celine as Merleau-Pontian phenomenologists instead becomes an analysis of the ways in which they fail to fall in line with Merleau-Ponty's phenomenology of the body. In the third chapter, I attempt to account for how the depiction of an excess of worldly phenomena in "chaotic" novels by Joseph McElroy, Alexander Goldshtein, Thomas Pynchon, and StanisLaw Ignacy Witkiewicz malfunctions the text of these novels. This analysis proceeding with reference most especially to Martin Heidegger and Fredric Jameson. The final chapter of the dissertation shows what happens when the ostensibly phenomenological writers I am treating attempt to order the phenomena of the world as it is (rather than as it ought to be) into a Hegelian Geist. Even before this chapter, the ways in which Hegel's dialectical phenomenology interrupts and interferes with phenomenology as such, are a leitmotif of the dissertation. In the fourth chapter, I find that Hegelian idealism becomes a radically negative doctrine when its method is applied to the horrors of the 20th century. Writers like Vladimir Sorokin, Andrei Platonov, J.G. Ballard, Samuel Delany, and Michael Lentz are brought to bear in this portion of the text. Finally, the attempt to erect phenomena up into a new Geist that ends up being so Abject (in the sense of Julia Kristeva's Powers of Horror) is shown to necessitate the return to autofiction performed by Handke and Knausgaard in the first chapter. Proust and Celine's retreat from the grand narratives of the 19th century giving way to an even more reduced retreat at the end of the 20th and beginning of the 21st. This dissertation does not finally insist on phenomenology as a vital form of criticism.
일반주제명  
Comparative literature
일반주제명  
Slavic literature
일반주제명  
German literature
일반주제명  
Art criticism
키워드  
Autofiction
키워드  
Modernism
키워드  
Phenomenology
키워드  
Postmodernism
키워드  
Dialectical examination
기타저자  
Columbia University Slavic Languages
기본자료저록  
Dissertations Abstracts International. 87-05A.
전자적 위치 및 접속  
로그인 후 원문을 볼 수 있습니다.

MARC

 008260126s2025        us                              c    eng  d
■001000017360079
■00520260202105300
■006m          o    d                
■007cr#unu||||||||
■020    ▼a9798263300845
■035    ▼a(MiAaPQ)AAI32281243
■040    ▼aMiAaPQ▼cMiAaPQ
■0820  ▼a809
■1001  ▼aLawton,  Max  Daniel.
■24510▼aForms  of  Phenomenology  in  20th-Century  Prose:  A  Dialectical  Examination
■260    ▼a[Sl]▼bColumbia  University▼c2025
■260  1▼aAnn  Arbor▼bProQuest  Dissertations  &  Theses▼c2025
■300    ▼a335  p
■500    ▼aSource:  Dissertations  Abstracts  International,  Volume:  87-05,  Section:  A.
■500    ▼aAdvisor:  Lipovetsky,  Mark.
■5021  ▼aThesis  (Ph.D.)--Columbia  University,  2025.
■520    ▼aThis  dissertation  begins  as  an  attempt  to  conceive  of  a  throughline  for  20th-century  prose  without  reference  to  modernism  and  postmodernism.  This  is  taken  to  be  especially  necessary  given  the  ways  in  which  the  modernism/postmodernism  framework  has  failed  to  account  for  various  trends,  but,  for  the  purposes  of  this  dissertation,  most  especially  autofiction.  The  dissertation  does  not  commence  at  the  beginning  of  the  20th  century,  but  at  its  end,  also  extending  into  the  21st.  In  my  attempt  to  understand  how  Handke  and  Knausgaard  come  to  write  as  they  do  in  genealogical  terms,  the  dissertation  goes  back  to  the  beginning  of  the  20th  century  and  offers  a  narrative  of  how,  throughout  20th-century  prose,  phenomenology  has  been  present  in  a  variety  of  forms  -or  has  at  the  very  least  been  a  tenable  mode  of  critical  analysis  for  that  literature,  as  many  critics  assent.  What  is  perhaps  of  special  note  in  this  dissertation  is  the  way  in  which  I  allow  the  typological  paradigm  of  each  chapter  to  deconstruct  itself.  It  begins  with  a  comparative  study  of  Peter  Handke  and  Karl  Ove  Knausgaard  and  their  autofiction  in  the  first  chapter.  In  the  context  of  the  analysis  of  Handke's  bibliography  in  the  first  chapter,  I  show  how  the  properly  Heideggerian  phenomenological  quality  of  his  middle  period  of  work  soon  gives  way  to  the  prolix  and  the  self-referential  in  his  late  novels.  In  the  second  chapter,  a  substantial  engagement  with  scholars'  attempts  to  frame  Marcel  Proust  and  Louis-Ferdinand  Celine  as  Merleau-Pontian  phenomenologists  instead  becomes  an  analysis  of  the  ways  in  which  they  fail  to  fall  in  line  with  Merleau-Ponty's  phenomenology  of  the  body.  In  the  third  chapter,  I  attempt  to  account  for  how  the  depiction  of  an  excess  of  worldly  phenomena  in  "chaotic"  novels  by  Joseph  McElroy,  Alexander  Goldshtein,  Thomas  Pynchon,  and  StanisLaw  Ignacy  Witkiewicz  malfunctions  the  text  of  these  novels.  This  analysis  proceeding  with  reference  most  especially  to  Martin  Heidegger  and  Fredric  Jameson.  The  final  chapter  of  the  dissertation  shows  what  happens  when  the  ostensibly  phenomenological  writers  I  am  treating  attempt  to  order  the  phenomena  of  the  world  as  it  is  (rather  than  as  it  ought  to  be)  into  a  Hegelian  Geist.  Even  before  this  chapter,  the  ways  in  which  Hegel's  dialectical  phenomenology  interrupts  and  interferes  with  phenomenology  as  such,  are  a  leitmotif  of  the  dissertation.  In  the  fourth  chapter,  I  find  that  Hegelian  idealism  becomes  a  radically  negative  doctrine  when  its  method  is  applied  to  the  horrors  of  the  20th  century.  Writers  like  Vladimir  Sorokin,  Andrei  Platonov,  J.G.  Ballard,  Samuel  Delany,  and  Michael  Lentz  are  brought  to  bear  in  this  portion  of  the  text.  Finally,  the  attempt  to  erect  phenomena  up  into  a  new  Geist  that  ends  up  being  so  Abject  (in  the  sense  of  Julia  Kristeva's  Powers  of  Horror)  is  shown  to  necessitate  the  return  to  autofiction  performed  by  Handke  and  Knausgaard  in  the  first  chapter.  Proust  and  Celine's  retreat  from  the  grand  narratives  of  the  19th  century  giving  way  to  an  even  more  reduced  retreat  at  the  end  of  the  20th  and  beginning  of  the  21st.  This  dissertation  does  not  finally  insist  on  phenomenology  as  a  vital  form  of  criticism.
■590    ▼aSchool  code:  0054.
■650  4▼aComparative  literature
■650  4▼aSlavic  literature
■650  4▼aGerman  literature
■650  4▼aArt  criticism
■653    ▼aAutofiction
■653    ▼aModernism
■653    ▼aPhenomenology
■653    ▼aPostmodernism
■653    ▼aDialectical  examination
■690    ▼a0295
■690    ▼a0314
■690    ▼a0311
■690    ▼a0365
■71020▼aColumbia  University▼bSlavic  Languages.
■7730  ▼tDissertations  Abstracts  International▼g87-05A.
■790    ▼a0054
■791    ▼aPh.D.
■792    ▼a2025
■793    ▼aEnglish
■85640▼uhttp://www.riss.kr/pdu/ddodLink.do?id=T17360079▼nKERIS▼z이  자료의  원문은  한국교육학술정보원에서  제공합니다.

미리보기

내보내기

chatGPT토론

Ai 추천 관련 도서


    신착도서 더보기
    최근 3년간 통계입니다.

    소장정보

    • 예약
    • 소재불명신고
    • 나의폴더
    • 우선정리요청
    • 비도서대출신청
    • 야간 도서대출신청
    소장자료
    등록번호 청구기호 소장처 대출가능여부 대출정보
    TF16307 전자도서 대출가능 마이폴더 부재도서신고 비도서대출신청 야간 도서대출신청

    * 대출중인 자료에 한하여 예약이 가능합니다. 예약을 원하시면 예약버튼을 클릭하십시오.

    해당 도서를 다른 이용자가 함께 대출한 도서

    관련 인기도서

    로그인 후 이용 가능합니다.