서브메뉴
검색
Bridging Realms: Advancing Multi-Robot Systems Through Trust, Shared Mental Models, and User-Centric Interfaces
Bridging Realms: Advancing Multi-Robot Systems Through Trust, Shared Mental Models, and User-Centric Interfaces
상세정보
- 자료유형
- 학위논문 서양
- 최종처리일시
- 20260202105526
- ISBN
- 9798263341770
- DDC
- 005
- 서명/저자
- Bridging Realms: Advancing Multi-Robot Systems Through Trust, Shared Mental Models, and User-Centric Interfaces
- 발행사항
- [Sl] : Georgia Institute of Technology, 2025
- 발행사항
- Ann Arbor : ProQuest Dissertations & Theses, 2025
- 형태사항
- 111 p
- 주기사항
- Source: Dissertations Abstracts International, Volume: 87-05, Section: A.
- 주기사항
- Advisor: Pradalier, Cedric.
- 학위논문주기
- Thesis (Ph.D.)--Georgia Institute of Technology, 2025.
- 초록/해제
- 요약The idea of inanimate objects coming to life can be traced back to ancient myths and legends across various cultures. In Greek mythology, Hephaestus, the god of fire and craftsmanship, created automata to assist him in his workshop. In Jewish folklore, one can find the origins of the concept of the Golem, a creature animated from inanimate material and brought to life through mystical rituals. While not rooted in magic, the concept of the robot seems closely related to these mythical ideas, as robots are composed of inanimate objects that, when assembled, can serve a variety of functions within society.Like their mythical predecessors, an essential quality of robots is that they do not exist in a vacuum, but instead are tangible, embodied computers that coexist with humans and must, therefore, interact with them. This interaction necessitates not only technological compatibility but also a consideration of ethical, social, and psychological dimensions. Robots are often designed to perform tasks that are either too dangerous, repetitive, or complex for humans, which positions them as both tools and companions in various capacities. As we continue to integrate robots into everyday life, the challenge lies in ensuring they enhance societal welfare without infringing on privacy, autonomy, or causing economic displacement.Not only must they integrate safely, but humans must also accept and learn to understand robots. As interactions with robots constitute a relatively novel experience for most individuals, a range of biases and preconceived notions potentially skews the mental models that humans develop about these systems. Key among these biases are anthropomorphism, where individuals ascribe human traits to robots, engendering either unrealistic expectations or undue apprehensions; automation bias, characterized by an over-reliance on automated systems which may lead to overlooking system malfunctions or superior human judgments; and the novelty effect, in which the initial fascination with robots can distort perceptions of their utility or efficacy. Addressing and understanding these biases is crucial as they significantly influence the integration of robots into diverse settings such as workplaces, households, and public areas, impacting policy formation, design considerations, and interaction protocols.These same biases and complications not only exist in direct interactions but also in the case of teleoperated or tele-supervised robots, where the physical separation between the human operator and the robotic unit introduces additional layers of complexity. In teleoperation, issues such as latency, reduced situational awareness, and depersonalization can exacerbate the psychological distance between users and robotic actions. This detachment can lead to further biases such as out-of-sight, out-of-mind phenomena, where operators may exhibit less caution or ethical consideration due to the perceived remoteness of the robot's environment. Moreover, the abstraction of control in teleoperation can induce a disassociation effect, where operators feel less personally accountable for the robot's actions, potentially leading to ethical lapses or diminished empathy for affected parties.
- 일반주제명
- User interface
- 일반주제명
- Theory of mind
- 일반주제명
- Communication
- 일반주제명
- Evacuations & rescues
- 일반주제명
- Systems design
- 일반주제명
- Robots
- 일반주제명
- Trust
- 일반주제명
- Cognitive load
- 일반주제명
- Ethics
- 일반주제명
- Mythology
- 일반주제명
- Inspections
- 일반주제명
- Robotics
- 일반주제명
- Cognitive psychology
- 일반주제명
- Computer science
- 일반주제명
- Public administration
- 기본자료저록
- Dissertations Abstracts International. 87-05A.
- 전자적 위치 및 접속
- 로그인 후 원문을 볼 수 있습니다.
MARC
008260126s2025 us c eng d■001000017360441
■00520260202105526
■006m o d
■007cr#unu||||||||
■020 ▼a9798263341770
■035 ▼a(MiAaPQ)AAI32309769
■035 ▼a(MiAaPQ)GeorgiaTech77795
■040 ▼aMiAaPQ▼cMiAaPQ
■0820 ▼a005
■1001 ▼aSchroepfer, Pete.
■24510▼aBridging Realms: Advancing Multi-Robot Systems Through Trust, Shared Mental Models, and User-Centric Interfaces
■260 ▼a[Sl]▼bGeorgia Institute of Technology▼c2025
■260 1▼aAnn Arbor▼bProQuest Dissertations & Theses▼c2025
■300 ▼a111 p
■500 ▼aSource: Dissertations Abstracts International, Volume: 87-05, Section: A.
■500 ▼aAdvisor: Pradalier, Cedric.
■5021 ▼aThesis (Ph.D.)--Georgia Institute of Technology, 2025.
■520 ▼aThe idea of inanimate objects coming to life can be traced back to ancient myths and legends across various cultures. In Greek mythology, Hephaestus, the god of fire and craftsmanship, created automata to assist him in his workshop. In Jewish folklore, one can find the origins of the concept of the Golem, a creature animated from inanimate material and brought to life through mystical rituals. While not rooted in magic, the concept of the robot seems closely related to these mythical ideas, as robots are composed of inanimate objects that, when assembled, can serve a variety of functions within society.Like their mythical predecessors, an essential quality of robots is that they do not exist in a vacuum, but instead are tangible, embodied computers that coexist with humans and must, therefore, interact with them. This interaction necessitates not only technological compatibility but also a consideration of ethical, social, and psychological dimensions. Robots are often designed to perform tasks that are either too dangerous, repetitive, or complex for humans, which positions them as both tools and companions in various capacities. As we continue to integrate robots into everyday life, the challenge lies in ensuring they enhance societal welfare without infringing on privacy, autonomy, or causing economic displacement.Not only must they integrate safely, but humans must also accept and learn to understand robots. As interactions with robots constitute a relatively novel experience for most individuals, a range of biases and preconceived notions potentially skews the mental models that humans develop about these systems. Key among these biases are anthropomorphism, where individuals ascribe human traits to robots, engendering either unrealistic expectations or undue apprehensions; automation bias, characterized by an over-reliance on automated systems which may lead to overlooking system malfunctions or superior human judgments; and the novelty effect, in which the initial fascination with robots can distort perceptions of their utility or efficacy. Addressing and understanding these biases is crucial as they significantly influence the integration of robots into diverse settings such as workplaces, households, and public areas, impacting policy formation, design considerations, and interaction protocols.These same biases and complications not only exist in direct interactions but also in the case of teleoperated or tele-supervised robots, where the physical separation between the human operator and the robotic unit introduces additional layers of complexity. In teleoperation, issues such as latency, reduced situational awareness, and depersonalization can exacerbate the psychological distance between users and robotic actions. This detachment can lead to further biases such as out-of-sight, out-of-mind phenomena, where operators may exhibit less caution or ethical consideration due to the perceived remoteness of the robot's environment. Moreover, the abstraction of control in teleoperation can induce a disassociation effect, where operators feel less personally accountable for the robot's actions, potentially leading to ethical lapses or diminished empathy for affected parties.
■590 ▼aSchool code: 0078.
■650 4▼aUser interface
■650 4▼aTheory of mind
■650 4▼aCommunication
■650 4▼aEvacuations & rescues
■650 4▼aSystems design
■650 4▼aRobots
■650 4▼aTrust
■650 4▼aCognitive load
■650 4▼aEthics
■650 4▼aMythology
■650 4▼aHuman-computer interaction
■650 4▼aInspections
■650 4▼aRobotics
■650 4▼aCognitive psychology
■650 4▼aComputer science
■650 4▼aPublic administration
■690 ▼a0771
■690 ▼a0394
■690 ▼a0459
■690 ▼a0633
■690 ▼a0984
■690 ▼a0617
■71020▼aGeorgia Institute of Technology.
■7730 ▼tDissertations Abstracts International▼g87-05A.
■790 ▼a0078
■791 ▼aPh.D.
■792 ▼a2025
■793 ▼aEnglish
■85640▼uhttp://www.riss.kr/pdu/ddodLink.do?id=T17360441▼nKERIS▼z이 자료의 원문은 한국교육학술정보원에서 제공합니다.


