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The Content of Heritage: Israeli-American Parenting Practices at the Nexus of Hebrew Language and Jewish Identity Maintenance
The Content of Heritage: Israeli-American Parenting Practices at the Nexus of Hebrew Langu...
The Content of Heritage: Israeli-American Parenting Practices at the Nexus of Hebrew Language and Jewish Identity Maintenance

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자료유형  
 학위논문 서양
최종처리일시  
20260202105607
ISBN  
9798265428141
DDC  
300
저자명  
Kober, Hannah Zahava.
서명/저자  
The Content of Heritage: Israeli-American Parenting Practices at the Nexus of Hebrew Language and Jewish Identity Maintenance
발행사항  
[Sl] : Stanford University, 2025
발행사항  
Ann Arbor : ProQuest Dissertations & Theses, 2025
형태사항  
227 p
주기사항  
Source: Dissertations Abstracts International, Volume: 87-05, Section: B.
주기사항  
Advisor: Kelman, Ari.
학위논문주기  
Thesis (Ph.D.)--Stanford University, 2025.
초록/해제  
요약In this dissertation, I explore the case of Israeli expatriate families in the United States as they seek out heritage language maintenance practices that accord with their family's values, needs, and desired linguistic and identity outcomes for their children abroad. The case of Israeli-Americans and Hebrew language maintenance sheds light on a diverse and evolving heritage language ecosystem. Unlike other immigrant communities who lean on more established co-nationals for heritage language immersion and education, Hebrew-speaking Israeli-American families often enter a Hebrew educational landscape that was largely designed by and for American Jews. While nonIsraeli American Jews generally use the language in religiously-encoded contexts, Israeli Hebrew speakers generally use the language as a vernacular. The three articles address different aspects of a family's language and identity maintenance trajectory: (1) how families assess their own Hebrew maintenance needs, (2) how secular-identifying families navigate a religiously-entangled Hebrew learning landscape, and (3) how families emerge from home-internal to home-external Hebrew-immersive opportunities as children age.Early research on this community, from the late 1980's through the early 2010's, focuses heavily on the ways in which new waves of Israeli immigrants to the United States acclimate into their American environs and create institutions and affinity spaces (both social and professional) to create a sense of home abroad. Yet little work has been done on the increasing permanence of these expatriates and their families, and how they navigate child-rearing and identity maintenance in a long-ranging way. In Article I, I delve into the case of a cadre of Israeli-American parents in Greater Los Angeles whowere involved in advocacy for Hebrew language courses in local public high schools. I ask how these parents understand the purpose of Hebrew learning for their children and how their attitudes about local Jewish life inform the utility of extant Hebrew language programming. I argue that as these parents articulate their particularistic Hebrew learning needs, specifically around maintaining an Israeli variety of Hebrew, they recast themselves as discerning consumers of Hebrew language education in a landscape that expects that Israeli-background individuals to be the producers of Hebrew education abroad.Scholarship from the early aughts argued that secular-identifying Israeli expatriates tend to avoid American Jewish communal institutions for the first decade of their tenure abroad. However, as Israeli-American parents seek out Hebrew resources for their children, they often interface with and lean on Jewish educational institutions for Hebrew instruction, regardless of apprehension towards religious content. To understand how this plays out, I conducted a qualitative study of Israeli expatriate parents and key informants in the San Francisco Bay Area, paired with ethnographic observations of local events and gatherings. In Article II, I ask how Israeli parents approach Hebrew language acquisition in the United States, especially as many Hebrew learning opportunities for children are offered in Jewish religious contexts. Based on thematic codebook analysis of interviews and ethnographic fieldnotes, I found that parents experiment with a range of Jewish educational institutions as they develop a sense of what culturally-relevant resources these institutions might offer their children. Lacking access to the Hebrew and secular Jewish education of their homeland, parents often set aside past negative views of religious institutions to immerse their children in Hebrew-rich environments.
일반주제명  
Parents & parenting
일반주제명  
Expatriates
일반주제명  
Judaism
일반주제명  
Ethnography
일반주제명  
Religious education
일반주제명  
Writing
일반주제명  
Socialization
일반주제명  
Language policy
일반주제명  
Families & family life
일반주제명  
Bilingual education
일반주제명  
Community
일반주제명  
Diaspora
일반주제명  
Immigration
일반주제명  
Second language learning
일반주제명  
Educational leadership
일반주제명  
Migration
일반주제명  
Immigrants
일반주제명  
Jewish people
일반주제명  
Children & youth
일반주제명  
Linguistics
일반주제명  
Transnationalism
일반주제명  
Cultural heritage
일반주제명  
Cultural anthropology
일반주제명  
Cultural resources management
일반주제명  
Foreign language instruction
일반주제명  
Individual & family studies
일반주제명  
Web studies
일반주제명  
Judaic studies
일반주제명  
Middle Eastern studies
일반주제명  
Public policy
일반주제명  
Religion
일반주제명  
Social psychology
기타저자  
Stanford University.
기본자료저록  
Dissertations Abstracts International. 87-05B.
전자적 위치 및 접속  
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■1001  ▼aKober,  Hannah  Zahava.
■24510▼aThe  Content  of  Heritage:  Israeli-American  Parenting  Practices  at  the  Nexus  of  Hebrew  Language  and  Jewish  Identity  Maintenance
■260    ▼a[Sl]▼bStanford  University▼c2025
■260  1▼aAnn  Arbor▼bProQuest  Dissertations  &  Theses▼c2025
■300    ▼a227  p
■500    ▼aSource:  Dissertations  Abstracts  International,  Volume:  87-05,  Section:  B.
■500    ▼aAdvisor:  Kelman,  Ari.
■5021  ▼aThesis  (Ph.D.)--Stanford  University,  2025.
■520    ▼aIn  this  dissertation,  I  explore  the  case  of  Israeli  expatriate  families  in  the  United  States  as  they  seek  out  heritage  language  maintenance  practices  that  accord  with  their  family's  values,  needs,  and  desired  linguistic  and  identity  outcomes  for  their  children  abroad.  The  case  of  Israeli-Americans  and  Hebrew  language  maintenance  sheds  light  on  a  diverse  and  evolving  heritage  language  ecosystem.  Unlike  other  immigrant  communities  who  lean  on  more  established  co-nationals  for  heritage  language  immersion  and  education,  Hebrew-speaking  Israeli-American  families  often  enter  a  Hebrew  educational  landscape  that  was  largely  designed  by  and  for  American  Jews.  While  nonIsraeli  American  Jews  generally  use  the  language  in  religiously-encoded  contexts,  Israeli  Hebrew  speakers  generally  use  the  language  as  a  vernacular.  The  three  articles  address  different  aspects  of  a  family's  language  and  identity  maintenance  trajectory:  (1)  how  families  assess  their  own  Hebrew  maintenance  needs,  (2)  how  secular-identifying  families  navigate  a  religiously-entangled  Hebrew  learning  landscape,  and  (3)  how  families  emerge  from  home-internal  to  home-external  Hebrew-immersive  opportunities  as  children  age.Early  research  on  this  community,  from  the  late  1980's  through  the  early  2010's,  focuses  heavily  on  the  ways  in  which  new  waves  of  Israeli  immigrants  to  the  United  States  acclimate  into  their  American  environs  and  create  institutions  and  affinity  spaces  (both  social  and  professional)  to  create  a  sense  of  home  abroad.  Yet  little  work  has  been  done  on  the  increasing  permanence  of  these  expatriates  and  their  families,  and  how  they  navigate  child-rearing  and  identity  maintenance  in  a  long-ranging  way.  In  Article  I,  I  delve  into  the  case  of  a  cadre  of  Israeli-American  parents  in  Greater  Los  Angeles  whowere  involved  in  advocacy  for  Hebrew  language  courses  in  local  public  high  schools.  I  ask  how  these  parents  understand  the  purpose  of  Hebrew  learning  for  their  children  and  how  their  attitudes  about  local  Jewish  life  inform  the  utility  of  extant  Hebrew  language  programming.  I  argue  that  as  these  parents  articulate  their  particularistic  Hebrew  learning  needs,  specifically  around  maintaining  an  Israeli  variety  of  Hebrew,  they  recast  themselves  as  discerning  consumers  of  Hebrew  language  education  in  a  landscape  that  expects  that  Israeli-background  individuals  to  be  the  producers  of  Hebrew  education  abroad.Scholarship  from  the  early  aughts  argued  that  secular-identifying  Israeli  expatriates  tend  to  avoid  American  Jewish  communal  institutions  for  the  first  decade  of  their  tenure  abroad.  However,  as  Israeli-American  parents  seek  out  Hebrew  resources  for  their  children,  they  often  interface  with  and  lean  on  Jewish  educational  institutions  for  Hebrew  instruction,  regardless  of  apprehension  towards  religious  content.  To  understand  how  this  plays  out,  I  conducted  a  qualitative  study  of  Israeli  expatriate  parents  and  key  informants  in  the  San  Francisco  Bay  Area,  paired  with  ethnographic  observations  of  local  events  and  gatherings.  In  Article  II,  I  ask  how  Israeli  parents  approach  Hebrew  language  acquisition  in  the  United  States,  especially  as  many  Hebrew  learning  opportunities  for  children  are  offered  in  Jewish  religious  contexts.  Based  on  thematic  codebook  analysis  of  interviews  and  ethnographic  fieldnotes,  I  found  that  parents  experiment  with  a  range  of  Jewish  educational  institutions  as  they  develop  a  sense  of  what  culturally-relevant  resources  these  institutions  might  offer  their  children.  Lacking  access  to  the  Hebrew  and  secular  Jewish  education  of  their  homeland,  parents  often  set  aside  past  negative  views  of  religious  institutions  to  immerse  their  children  in  Hebrew-rich  environments.
■590    ▼aSchool  code:  0212.
■650  4▼aParents  &  parenting
■650  4▼aExpatriates
■650  4▼aJudaism
■650  4▼aEthnography
■650  4▼aReligious  education
■650  4▼aWriting
■650  4▼aSocialization
■650  4▼aLanguage  policy
■650  4▼aFamilies  &  family  life
■650  4▼aBilingual  education
■650  4▼aCommunity
■650  4▼aDiaspora
■650  4▼aImmigration
■650  4▼aSecond  language  learning
■650  4▼aEducational  leadership
■650  4▼aMigration
■650  4▼aImmigrants
■650  4▼aJewish  people
■650  4▼aChildren  &  youth
■650  4▼aLinguistics
■650  4▼aTransnationalism
■650  4▼aCultural  heritage
■650  4▼aCultural  anthropology
■650  4▼aCultural  resources  management
■650  4▼aForeign  language  instruction
■650  4▼aIndividual  &  family  studies
■650  4▼aWeb  studies
■650  4▼aJudaic  studies
■650  4▼aMiddle  Eastern  studies
■650  4▼aPublic  policy
■650  4▼aReligion
■650  4▼aSocial  psychology
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■71020▼aStanford  University.
■7730  ▼tDissertations  Abstracts  International▼g87-05B.
■790    ▼a0212
■791    ▼aPh.D.
■792    ▼a2025
■793    ▼aEnglish
■85640▼uhttp://www.riss.kr/pdu/ddodLink.do?id=T17360695▼nKERIS▼z이  자료의  원문은  한국교육학술정보원에서  제공합니다.

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