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The Abyss of the Dream: Interpretation and Authority in Medieval Sufism : هُوَّة الحُلْم: التأويلُ والسُّلطة في التَّصوُّفِ الإسلامي في العَصْرِ الوَسيط
The Abyss of the Dream: Interpretation and Authority in Medieval Sufism  : هُوَّة الحُلْم:...
The Abyss of the Dream: Interpretation and Authority in Medieval Sufism : هُوَّة الحُلْم: التأويلُ والسُّلطة في التَّصوُّفِ الإسلامي في العَصْرِ الوَسيط

상세정보

자료유형  
 학위논문 서양
최종처리일시  
20260202105419
ISBN  
9798270222680
DDC  
209
저자명  
Gerbakher, Ilona.
서명/저자  
The Abyss of the Dream: Interpretation and Authority in Medieval Sufism : هُوَّة الحُلْم: التأويلُ والسُّلطة في التَّصوُّفِ الإسلامي في العَصْرِ الوَسيط
발행사항  
[Sl] : Columbia University, 2025
발행사항  
Ann Arbor : ProQuest Dissertations & Theses, 2025
형태사항  
262 p
주기사항  
Source: Dissertations Abstracts International, Volume: 87-06, Section: A.
주기사항  
Advisor: Ewing, Katherine P.
학위논문주기  
Thesis (Ph.D.)--Columbia University, 2025.
초록/해제  
요약This dissertation examines the function of dream-narratives in medieval Sufi instruction manuals. Drawing on a combination of philological analysis, psychoanalytic critical theory, and the anthropology of religion, I argue that dreams function as vital tools in Sufi self-fashioning: they create and disseminate spiritual pedagogies, cement institutional norms, and legitimate political power. Moreover, I argue that these dream-narratives cannot be read in a manner which isolates them from their broader epistemological setting: Islamic theology, classical Arabic literary theory, and Sufi hermeneutics must all combine in the service of this particular work of dream-interpretation. Medieval Sufi masters viewed the dream realm as a space of divine injunction, ethical instruction, and institutional legitimation. These dynamics are particularly visible in key Sufi instruction manuals, such as Qushayri's Risala and al-Hujwiri's Kashf al-Mahjub. In order to investigate these dynamics, this dissertation performs a close reading of dream-narratives in Sufi instruction manuals, seeking to understand and demonstrate how dreams structure the individual experience of the sleeper, as well as the collective identities of the Sufis who engage with the manuals. I argue that dream-tellings in Sufi instruction manuals are not mere ephemera: rather, they are active sites of meaning-making which shape Sufi ethics, social hierarchies, and relations with political patrons outside of the dream-realm. Although deeply invested in a close reading of medieval Sufi texts, this dissertation seeks to think "with" critical theory, in order to read for resonances with contemporary hermeneutic and oneiric methodologies. To that end, my theoretical lens combines Freud's Interpretation of Dreams, Jacques Derrida's theory of the "trace," Ibn Jinnī's philosophy of language, and Katherine Pratt Ewing's interventions in the anthropology of Islam. As I demonstrate, this blended medieval-modern analytical "lens" can support unpacking the semiotic complexity already implicit within the texts themselves. The language of psychoanalytic critical theory makes explicit linguistic operations that neither a purely theological nor historical method would supply. Thinking with and against the grain of theory, this study demonstrates that Sufi dream-accounts deploy intricate linguistic play and conceptual ambiguity to articulate a mode of knowing beyond the realm of rational discourse. Moreover, I also argue that dreams in Sufi instruction manuals play a key role in the formation of Sufi institutions in the complex political, social, and economic crucibles of Baghdad, Khurasan, Mecca, and Ghazna of the 5th/11th to 7/13th centuries. Finally, I seek to trouble the conventional separation of "medieval" and "modern" epistemologies by situating medieval Sufi dream theory within a broader intellectual history that includes Ancient Greek, classical Islamic, and modern psychoanalytic traditions. Sufi dream-narratives, rather than being relics of a primitive premodern lifeworld, can instead become the keys to unlocking new epistemological and even ontological possibilities.
일반주제명  
Religious history
일반주제명  
Islamic studies
일반주제명  
Medieval history
키워드  
Hermenuetics
키워드  
Islamic dream interpretation
키워드  
Medieval Islam
키워드  
Psychoanalytic theory
키워드  
Sufi
키워드  
Sufi dream narratives
기타저자  
Columbia University Religion
기본자료저록  
Dissertations Abstracts International. 87-06A.
전자적 위치 및 접속  
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■035    ▼a(MiAaPQ)AAI32279154
■040    ▼aMiAaPQ▼cMiAaPQ
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■1001  ▼aGerbakher,  Ilona.
■24510▼aThe  Abyss  of  the  Dream:  Interpretation  and  Authority  in  Medieval  Sufism  ▼bهُوَّة  الحُلْم:  التأويلُ  والسُّلطة  في  التَّصوُّفِ  الإسلامي  في  العَصْرِ  الوَسيط
■260    ▼a[Sl]▼bColumbia  University▼c2025
■260  1▼aAnn  Arbor▼bProQuest  Dissertations  &  Theses▼c2025
■300    ▼a262  p
■500    ▼aSource:  Dissertations  Abstracts  International,  Volume:  87-06,  Section:  A.
■500    ▼aAdvisor:  Ewing,  Katherine  P.
■5021  ▼aThesis  (Ph.D.)--Columbia  University,  2025.
■520    ▼aThis  dissertation  examines  the  function  of  dream-narratives  in  medieval  Sufi  instruction  manuals.  Drawing  on  a  combination  of  philological  analysis,  psychoanalytic  critical  theory,  and  the  anthropology  of  religion,  I  argue  that  dreams  function  as  vital  tools  in  Sufi  self-fashioning:  they  create  and  disseminate  spiritual  pedagogies,  cement  institutional  norms,  and  legitimate  political  power.  Moreover,  I  argue  that  these  dream-narratives  cannot  be  read  in  a  manner  which  isolates  them  from  their  broader  epistemological  setting:  Islamic  theology,  classical  Arabic  literary  theory,  and  Sufi  hermeneutics  must  all  combine  in  the  service  of  this  particular  work  of  dream-interpretation.  Medieval  Sufi  masters  viewed  the  dream  realm  as  a  space  of  divine  injunction,  ethical  instruction,  and  institutional  legitimation.  These  dynamics  are  particularly  visible  in  key  Sufi  instruction  manuals,  such  as  Qushayri's  Risala  and  al-Hujwiri's  Kashf  al-Mahjub.  In  order  to  investigate  these  dynamics,  this  dissertation  performs  a  close  reading  of  dream-narratives  in  Sufi  instruction  manuals,  seeking  to  understand  and  demonstrate  how  dreams  structure  the  individual  experience  of  the  sleeper,  as  well  as  the  collective  identities  of  the  Sufis  who  engage  with  the  manuals.  I  argue  that  dream-tellings  in  Sufi  instruction  manuals  are  not  mere  ephemera:  rather,  they  are  active  sites  of  meaning-making  which  shape  Sufi  ethics,  social  hierarchies,  and  relations  with  political  patrons  outside  of  the  dream-realm.            Although  deeply  invested  in  a  close  reading  of  medieval  Sufi  texts,  this  dissertation  seeks  to  think  "with"  critical  theory,  in  order  to  read  for  resonances  with  contemporary  hermeneutic  and  oneiric  methodologies.  To  that  end,  my  theoretical  lens  combines  Freud's  Interpretation  of  Dreams,  Jacques  Derrida's  theory  of  the  "trace,"  Ibn  Jinnī's  philosophy  of  language,  and  Katherine  Pratt  Ewing's  interventions  in  the  anthropology  of  Islam.  As  I  demonstrate,  this  blended  medieval-modern  analytical  "lens"  can  support  unpacking  the  semiotic  complexity  already  implicit  within  the  texts  themselves.  The  language  of  psychoanalytic  critical  theory  makes  explicit  linguistic  operations  that  neither  a  purely  theological  nor  historical  method  would  supply.  Thinking  with  and  against  the  grain  of  theory,  this  study  demonstrates  that  Sufi  dream-accounts  deploy  intricate  linguistic  play  and  conceptual  ambiguity  to  articulate  a  mode  of  knowing  beyond  the  realm  of  rational  discourse.  Moreover,  I  also  argue  that  dreams  in  Sufi  instruction  manuals  play  a  key  role  in  the  formation  of  Sufi  institutions  in  the  complex  political,  social,  and  economic  crucibles  of  Baghdad,  Khurasan,  Mecca,  and  Ghazna  of  the  5th/11th  to  7/13th  centuries.  Finally,  I  seek  to  trouble  the  conventional  separation  of  "medieval"  and  "modern"  epistemologies  by  situating  medieval  Sufi  dream  theory  within  a  broader  intellectual  history  that  includes  Ancient  Greek,  classical  Islamic,  and  modern  psychoanalytic  traditions.  Sufi  dream-narratives,  rather  than  being  relics  of  a  primitive  premodern  lifeworld,  can  instead  become  the  keys  to  unlocking  new  epistemological  and  even  ontological  possibilities.
■590    ▼aSchool  code:  0054.
■650  4▼aReligious  history
■650  4▼aIslamic  studies
■650  4▼aMedieval  history
■653    ▼aHermenuetics
■653    ▼aIslamic  dream  interpretation
■653    ▼aMedieval  Islam
■653    ▼aPsychoanalytic  theory
■653    ▼aSufi
■653    ▼aSufi  dream  narratives
■690    ▼a0320
■690    ▼a0512
■690    ▼a0581
■71020▼aColumbia  University▼bReligion.
■7730  ▼tDissertations  Abstracts  International▼g87-06A.
■790    ▼a0054
■791    ▼aPh.D.
■792    ▼a2025
■793    ▼aEnglish
■85640▼uhttp://www.riss.kr/pdu/ddodLink.do?id=T17360287▼nKERIS▼z이  자료의  원문은  한국교육학술정보원에서  제공합니다.

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