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"The Place We Stayed a Long Time:" A Nanticoke and Lenape History of Race, Recognition, & Remembering in the Tidewaters of the Delaware Bay
"The Place We Stayed a Long Time:" A Nanticoke and Lenape History of Race, Recognition, & Remembering in the Tidewaters of the Delaware Bay
상세정보
- 자료유형
- 학위논문 서양
- 최종처리일시
- 20260202105316
- ISBN
- 9798270250294
- DDC
- 305
- 서명/저자
- The Place We Stayed a Long Time: A Nanticoke and Lenape History of Race, Recognition, & Remembering in the Tidewaters of the Delaware Bay
- 발행사항
- [Sl] : University of Minnesota, 2025
- 발행사항
- Ann Arbor : ProQuest Dissertations & Theses, 2025
- 형태사항
- 255 p
- 주기사항
- Source: Dissertations Abstracts International, Volume: 87-06, Section: A.
- 주기사항
- Advisor: O'Brien, Jean.
- 학위논문주기
- Thesis (Ph.D.)--University of Minnesota, 2025.
- 초록/해제
- 요약"The Place We Stayed a Long Time:" A Nanticoke and Lenape History of Race, Recognition, & Remembering in the Tidewaters of the Delaware Bay is an autoethnographic tribal history which interrogates how the myth of Indigenous extinction has spread throughout public memory in the Delaware Bay region. With particular attention to the nineteenth and twentieth centuries, "The Place We Stayed a Long Time" ties the public memory and recognition of the Nanticoke and Lenni-Lenape nations of Delaware and New Jersey to the legacies of settler colonialism and racialization in the region. Offering Afro-Indigenous Feminisms as a theoretical and methodological framework through which we can better understand the intimate intersections of Black and Indigenous identities and histories, this dissertation argues that the myth of Nanticoke-Lenape extinction has been popularized and perpetuated through systems of settler recognition and racialization which posit Blackness and Indigeneity as inherently antithetical. Written from the perspective of a Black Nanticoke Lenni-Lenape woman from the Delaware Bay, "The Place We Stayed a Long Time" reveals how notions of race and Indigeneity have historically been manipulated to bolster settler colonialism and white supremacy. Most importantly, by centering Nanticoke and Lenape notions of identity, oral histories, and knowledge production, this work explores how the Nanticoke-Lenape have navigated, resisted, and remembered themselves within a colonial/racial state which has repeatedly asserted their non-existence. This story of remembrance and persistence in the southernmost tidewaters of Lenapehoking, is indebted to the lessons of land, kinship, and self-recognition shared by our grandmothers.
- 일반주제명
- Native American studies
- 일반주제명
- Black studies
- 일반주제명
- American studies
- 일반주제명
- Native studies
- 키워드
- Delaware Bay
- 키워드
- Memory
- 키워드
- Race
- 키워드
- Recognition
- 기타저자
- University of Minnesota American Studies
- 기본자료저록
- Dissertations Abstracts International. 87-06A.
- 전자적 위치 및 접속
- 로그인 후 원문을 볼 수 있습니다.
MARC
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■006m o d
■007cr#unu||||||||
■020 ▼a9798270250294
■035 ▼a(MiAaPQ)AAI32286502
■040 ▼aMiAaPQ▼cMiAaPQ
■0820 ▼a305
■1001 ▼aDunkley, Ashton Pemapanik.
■24510▼a"The Place We Stayed a Long Time:" A Nanticoke and Lenape History of Race, Recognition, & Remembering in the Tidewaters of the Delaware Bay
■260 ▼a[Sl]▼bUniversity of Minnesota▼c2025
■260 1▼aAnn Arbor▼bProQuest Dissertations & Theses▼c2025
■300 ▼a255 p
■500 ▼aSource: Dissertations Abstracts International, Volume: 87-06, Section: A.
■500 ▼aAdvisor: O'Brien, Jean.
■5021 ▼aThesis (Ph.D.)--University of Minnesota, 2025.
■520 ▼a"The Place We Stayed a Long Time:" A Nanticoke and Lenape History of Race, Recognition, & Remembering in the Tidewaters of the Delaware Bay is an autoethnographic tribal history which interrogates how the myth of Indigenous extinction has spread throughout public memory in the Delaware Bay region. With particular attention to the nineteenth and twentieth centuries, "The Place We Stayed a Long Time" ties the public memory and recognition of the Nanticoke and Lenni-Lenape nations of Delaware and New Jersey to the legacies of settler colonialism and racialization in the region. Offering Afro-Indigenous Feminisms as a theoretical and methodological framework through which we can better understand the intimate intersections of Black and Indigenous identities and histories, this dissertation argues that the myth of Nanticoke-Lenape extinction has been popularized and perpetuated through systems of settler recognition and racialization which posit Blackness and Indigeneity as inherently antithetical. Written from the perspective of a Black Nanticoke Lenni-Lenape woman from the Delaware Bay, "The Place We Stayed a Long Time" reveals how notions of race and Indigeneity have historically been manipulated to bolster settler colonialism and white supremacy. Most importantly, by centering Nanticoke and Lenape notions of identity, oral histories, and knowledge production, this work explores how the Nanticoke-Lenape have navigated, resisted, and remembered themselves within a colonial/racial state which has repeatedly asserted their non-existence. This story of remembrance and persistence in the southernmost tidewaters of Lenapehoking, is indebted to the lessons of land, kinship, and self-recognition shared by our grandmothers.
■590 ▼aSchool code: 0130.
■650 4▼aNative American studies
■650 4▼aBlack studies
■650 4▼aAmerican studies
■650 4▼aNative studies
■653 ▼aAfro-Indigenous Feminisms
■653 ▼aDelaware Bay
■653 ▼aMemory
■653 ▼aNanticoke Lenni-Lenape
■653 ▼aRace
■653 ▼aRecognition
■690 ▼a0740
■690 ▼a0325
■690 ▼a0323
■690 ▼a0741
■71020▼aUniversity of Minnesota▼bAmerican Studies.
■7730 ▼tDissertations Abstracts International▼g87-06A.
■790 ▼a0130
■791 ▼aPh.D.
■792 ▼a2025
■793 ▼aEnglish
■85640▼uhttp://www.riss.kr/pdu/ddodLink.do?id=T17360178▼nKERIS▼z이 자료의 원문은 한국교육학술정보원에서 제공합니다.
